Need a new search

If you didn't find what you were looking for, try a new search!

Biblical Greek Year 1 Lesson 1

Biblical Greek is foundational for understanding the New Testament in its original language, and its study begins with learning the alphabet and its phonetic structure. The Greek alphabet consists of 24 letters, each representing a unique sound. Greek vowels are essential to this system, consisting of seven letters: α, ε, η, ι, ο, υ, and ω. These vowels can form diphthongs—combinations of two vowels producing a single sound—such as αι (pronounced like “ai” in aisle) and ει (like “ei” in vein). An essential aspect of Greek pronunciation is the breathing marks placed over vowels at the beginning of a word. These include the rough breathing (῾), which adds an “h” sound, and the smooth breathing (᾽), which indicates the absence of this sound. A mastery of these basics prepares the student for more complex grammatical and syntactical studies in Biblical Greek, allowing for a more accurate reading and interpretation of the New Testament texts.

Class Notes

Download Diphthongs

Download Alphabet

Greek Alphabet

Form of the Capital Name Form of the Lower case Sound
Α Alpha α a in father
Β Beta β b in boy
Γ Gamma γ g in go
Δ Delta δ d in day
Ε Epsilon ε e (short) in met
Ζ Zeta ζ z in daze
Η Eta η e in fete

a in mate

Θ Theta θ th in thin
Ι Iota ι i in police

i in fit

Κ Kappa κ k in keep
Λ Lambda λ l in led
Μ Mu μ m in man
Ν Nu ν n in net
Ξ Xi ξ x in lax
Ο Omicron ο o (short) in omit
Π Pi π p in peg
Ρ
Biblical Greek Year 1 Lesson 12024-10-02T14:33:24-07:00

Biblical Hebrew Lesson 1

The Old Testament Hebrew alphabet has twenty-two consonants. However, the written text did not contain vowels. The vowel point system was invented and inserted during the seventh century A.D. The consonants are written from right to left, reversed horizontally from English writing.

The Alphabet

Form Final Form Represented in translation by Name Pronounced as
א Aleph (Glottal stop)
בּ (ב) b (v) Beth B in boy (v in very)
גּ (ג) g (gh) Gimel G in go
דּ (ד) d (dh) Daleth D in day
ה h He H in hat
ו w (v) Waw (vav) W in way
ז z Zayin Z in zeal
ח h Heth Ch in loch
ט t Teth T in toy
י y Yodh Y in yet
כּ (כ) ך k (kj) Kaph K in keep
ל l Lamedh L in let
מ ם m Mem M in met
נ ן n Nun N in net
ס s Samekh S in set
ע ` Ayin (Silent breath)
פּ (פ) ף p (ph) Pe P in pet (Ph in philos)
צ ץ ts Tsadhe  TS in Hists
ק k Qoph Q in oblique (k)
ר r Resh R in run
שׂ s Sin S in so
שׁ sh Shin SH in shell
תּ (ת) t (th) Taw T in to (th in think)

When the student takes the time to correctly learn the name of each letter, he will be able to identify the sound by the initial letter of the name. For example: בּ Beth has the sound of B. ו […]

Biblical Hebrew Lesson 12023-09-06T13:18:39-07:00

The Human Nature and How it Relates to Adam and the Christ

In discussing the human nature, there are major theological differences, especially in the realm of the spirit and soul. These disagreements are not discussed in this paper but will certainly influence the reader’s perception of what is stated. The author highly encourages the reader challenges their own thinking on this matter by solely relying on Scripture rather than theology to strengthen their understanding of and confidence in the truth regarding the human nature. This paper in no way implies, supports, suggest, or reveals that there is any change in the clear separation of the pre-Testament, Israel, Church, or Millennial Kingdom saints. These groups of believers have different promises with different content to their salvation and will always be distinct.

Where does the human soul and spirit come from? We know that the body comes from the parents, but what about the other parts of the human nature? To understand this, we are going to examine what Scripture reveals about where the body, soul, and spirit originate from and how this unique creation of God propagates, along with the fact that even though we share in our nature, we are individuals and personally liable to God.

In the creation of humans, we have two stories in Scripture that give us details on our beginning. These stories are not in contrast to one another; rather, the second one gives us more details on what God did in creating humans. In Genesis 1, we are given an overview of the renovation of the earth and the creation of Adam. God created humans; male and female1, yet He did not create both male and female. As we examine chapter two of Genesis, we find that Adam is […]

The Human Nature and How it Relates to Adam and the Christ2023-11-25T15:06:39-08:00

The Spark of Life ( נְשָׁמָה- Neshamah)

When God created Adam, after forming him from the dust of the ground, He breathed the breath of lives into his nostrils and Adam became a living soul1. Neshamah is used twenty-five times in Scripture to describe the breath of those who are living; however, it is only used twice with lives. God breathed the breath of life into Adam and during the description of the devastation of the flood upon the earth, all flesh that was upon the dry land died; all that had the breath of the spirit of lives within it, Genesis 7:22. This includes humans, birds, cattle, and beasts along with the Nephilim, who would also have possessed the breath of lives because they are a perversion of spirit and human beings that have a physical body. Animals are included because they have a fleshly based body and therefore must breathe just as the human body requires breath to live.

Breath by itself is primarily used concerning the breath in humans. In Joshua 11:11-14 all those who had breath were destroyed, but the animals were not. When God brought Israel into the land, the wicked inhabitants of the land was destroyed. As Joshua led them into the land, they fought against the kings and left none with breath alive2. Sometimes they wiped out the animals along with the humans, and other times they were permitted to take possession of the animals.

Ruach (רוּחַ) describes the spirit of a human, Job 32:8, Nephesh (נֶפֶשׁ) describes the soul, and Neshamah (נְשָׁמָה) relates to the life within the physical body. When God breathed the breath of lives into Adam, he became a living soul; therefore, the breath of life is not the […]

The Spark of Life ( נְשָׁמָה- Neshamah)2023-11-23T18:04:53-08:00

Conviction (ἔλεγχος)

Conviction, the evidence or proof that a belief is based upon. Faith is the substance of that which is hoped for, the conviction of accomplished works not seen (Hebrews 11:1). Since hope is always based upon a promise (Romans 8:24), faith in the one giving the promise is what undergirds the hope we have, even though we cannot at this time look at what was promised. When used in action it still carries the same meaning; therefore, Scripture, which is God-breathed, is profitable towards teaching and conviction, along with correction and child-training (2 Timothy 3:16). Which is why the Pastor is instructed to preach in season and out of season while convicting along with rebuking in all longsuffering and doctrine (2 Timothy 4:2).

There is so much great information in these passages and the meaning of the words, like teaching is different from doctrine, and child-training is specific to Christians, along with the fact that the Scripture is actually God-breathed, but we will have to look at these another time. Understanding conviction is important, because it is not about accusing a person, but about why we believe what we believe. The conviction is not judgment but laying out the truth so that our faith is shown to be based upon actual promises from God, not from humans. We see this with the Holy Spirit’s work concerning the unbelievers today. He convicts them of a sin – not believing in Christ’s death for sins and resurrection (John 16:8-11), righteousness – because Christ goes to the Father, and judgment – because the ruler of this world has been judged. He is not making them feel bad about their sins, but convincing them through truth of the facts of […]

Conviction (ἔλεγχος)2023-11-25T08:02:34-08:00
Go to Top