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The Complete Thing- 1 Corinthians 13:10

The Complete Thing

1 Corinthians 13:8-12 The love never falls, but whether prophecy, it will be caused to be idle1, whether languages,2 they will cause themselves to cease3, whether knowledge, it will be caused to be idle. For out from a part we experientially know and out from a part we prophecy, but when the complete thing comes, then what is out from a part will be caused to be idle. When I was a baby4, I spoke as a baby, I thought as a baby. When I became a man, I made the things of the baby idle. For now I see through a mirror obscurely, but then face to face. Now I experientially know out from a part, but then I will be fully experientially know just as I am fully known.

Paul speaks of a day when the Church will no longer require the use of the Spiritual gifts of prophecy, languages5, and knowledge. When the full Word of God comes, He will stop giving revelation; therefore, prophecy will become idle. Languages, or better known as speaking in tongues, will cause themselves to stop existing because the purpose for speaking in another language ceases to exist. Speaking in another language was a sign to the Jews. It is no longer active since the Jewish nation has fully rejected Jesus and the Church6.  Paul explains what knowledge he is referring to further down in the context where he states that the knowledge comes from only a partial revelation. Paul did not have the full cannon of Scripture at this time. He only had access to the Old Testament. Although he was involved […]

The Complete Thing- 1 Corinthians 13:102018-10-28T13:26:19-07:00

Biblical Greek First Year Lesson 9

Class Notes

Imperfect Indicative Middle and Passive

The Imperfect Indicative Middle and Passive are grammatical construction that expresses an action being performed on the subject (passive voice) or by the subject for the subject’s benefit (middle voice) and occurring continuously or repeatedly in the past (imperfect tense). This tense is used when describing events that were ongoing, habitual, or repeated over a period of time, rather than a single, completed action.

The Imperfect Indicative Middle and Passive Endings:

Singular

1st Person:  – όμην

2nd Person: – ου

3rd Person: – ετο

Plural

1st Person: – όμεθα

2nd Person: – εσθε

3rd Person: – οντο

The imperfect Tense indicated action in the past, up to the point of writing. It is ongoing or repetitive action occurring in the past.

The indicative mood is used to express a statement as factual or reality. Therefore, the action is perceived as real or certain.

The passive voice emphasis that action of the verb being performed on the subject. Where the middle expresses the subject performs the action and is directly involved in its effect or outcome; therefore, done for the subject’s own benefit, on themselves, or in some reciprocal manner.

Imperfect Indicative Middle/Passive conjugation using λύω (to loose).

Singular

1st Person: ἐλυόμην – I was loosing (for myself)

2nd Person: ἐλύου – You were loosing (for yourself)

3rd Person: ἐλύετο – He/She/It was loosing (for him/her/itself)

Plural

1st Person: ἐλυόμεθα – We were loosing (for ourselves)

2nd Person: ἐλύεσθε – You all were loosing (for yourselves)

3rd Person: ἐλύοντο – They were loosing (for themselves)

Imperfect Indicative Middle or Passive Examples:

ἐγίνετο (from γίνομαι – “to become” or “to […]

Biblical Greek First Year Lesson 92024-11-03T15:36:32-08:00

Abstain (ἀπέχω)

Abstain (ἀπέχω) comes from the root “to have or hold (εχω)”, expressing the concepts of paid in full or sufficiency. In its general use it may also conveying the idea of deliberately avoiding or refraining from something; hence, abstain. Therefore, not holding onto something.

In expressing the concept of sufficiency, Paul uses ἀπέχω in Philippians 4:18 concerning the support he received from Epaphroditus, who was sent by the assembly to fulfill Paul’s physical needs. He conveys to them that he has no need for more, or they may abstain from sending more, because they have met the need.

The village of Emmaus is fully sixty stadia, approximately seven miles, from Jerusalem, Luke 24:13. ἀπέχω (apecho) is used to express its full distance being sufficiently completed by sixty stadia.

When speaking to the Jews about their righteous acts, Jesus warns them to not do them with the intent for others to see them. The one who does work in this manner receives in full what he deserves by the glory he acquired from men, Matthew 6:2, and, therefore, will not be rewarded by God.

In these latter times that we live in, we have many who have departed from the faith, giving heed to deceiving spirits and the teachings of demons. These are the pastors that in hypocrisy speak lies, having their own conscience seared, forbidding marriage and teaching abstaining from food, which God created to be received with thanksgiving by those who believe and know the truth, 1 Timothy 4:3.

An aspect of the desirous will of God is for the saint to abstain from fornication, 1 Thessalonians 4:3. Each of us is to know how to possess his own body in sanctification and honor, not in the […]

Abstain (ἀπέχω)2024-10-31T05:42:49-07:00

Biblical Greek First Year Lesson 8

Class Notes

Prepositions

Prepositions are adverbs specialized to define more clearly the meaning of case, many of which came to be used in composition with verbs. When the word functions as an adverb it does not need an object; however, when serving as a preposition it required an object.

Some words can function as either prepositions or adverbs, depending on whether they have an object:

 

Preposition: “She walked across the bridge.” (“Across” is a preposition because it relates to “the bridge.”)

 

Adverb: “She walked across.” (“Across” functions as an adverb because it has no object and modifies the verb “walked.”)

The Greek preposition is used to better define the idea of case. They assist the cases by aiding in clarifying the meaning of the case. The case governs the meaning of the preposition. Therefore, the preposition does not give the meaning to the case, for they do not govern the case.

As an example for how the meaning of the preposition is governed by the case it is used with we can examine the different meanings of παρά (para) based upon what case the noun is expressing.  παρά (para) primarily means “beside,” “alongside,” or “near. The English word parallel is derived from παράλληλος (parallēlos), which is a compound of two parts: παρά (para): Meaning “beside” or “alongside.” ἀλληλος (allēlos): Meaning “one another.”

Ablative: from the side of.

Locative: by the side of.

Accusative: beside, beyond, against (contrary to).

By the nature of the Nominative and Vocative cases, they do not use prepositions. Therefore, the cases that use prepositions are the genitive, ablative, dative, locative, instrumental, and accusative.

When used in compound with the verbs the prepositions have two common uses.

The preposition is merely local. I throw out combines ἐκ […]

Biblical Greek First Year Lesson 82024-10-25T14:28:29-07:00

Biblical Greek First Year Lesson 7

Class Notes

Imperfect Indicative Active

Imperfect Indicative Active

The Imperfect Indicative Active Endings:

Singular

1st person: – ν

2nd person: – ς

3rd person:

Plural

1st person: – μεν

2nd person: – τε

3rd person: – ν or σαν

The imperfect is a past tense that denotes continuous or repeated action in the past. Unlike the aorist when expressing past tense, which describes a simple, completed action, the imperfect emphasizes the ongoing, habitual, or iterative nature of the action. This tense is used to describe actions that were in progress or repeated over a period of time in the past, up to the point of writing, often without a clear indication of when they were completed.

Form and Structure:

  • The imperfect is constructed by taking the verb stem (λου) and adding an augment (usually ἐ-) to the beginning of the verb to indicate past time, followed by specific tense endings. ἐ – λού – ον (“I was washing”)
  • Syllabic augment (ἐ-): used with verbs beginning with consonants.
  • Temporal augment (lengthening of the initial vowel): used with verbs that start with vowels.

Endings in the Imperfect Tense:

1st person singular: -ον (ἐ- + stem + ο + ν → “I was doing”)

2nd person singular: -ες (ἐ- + stem + ε + ς → “You were doing”)

3rd person singular: -ε(ν) (ἐ- + stem + ε + – → “He/She/It was doing”)

1st person plural: -ομεν (ἐ- + stem + ο + μεν → “We were doing”)

2nd person plural: -ετε (ἐ- + stem + ε + τε → “You (plural) were doing”)

3rd person plural: -ον (ἐ- + stem + ο + ν or σαν → “They were doing”)

Usage of the Imperfect Tense:

  • Narrative: Often used in narrative passages to set the scene or […]
Biblical Greek First Year Lesson 72024-10-18T07:22:14-07:00
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