Colossians: Full Redemption
Who has delivered us out from the authority of the darkness and transferred us into the kingdom of His beloved Son, in Whom we have full redemption; the forgiveness of sins, Colossians 1:13, 14
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Who has delivered us out from the authority of the darkness and transferred us into the kingdom of His beloved Son, in Whom we have full redemption; the forgiveness of sins, Colossians 1:13, 14
Demos (δημος) means a gathered people. It is distinct in use from a crowd (ὄχλος) or an assembly (ἐκκλησία). Demos is organized, where a crowd is chaotic.
When the Jews learned of Paul’s success in preaching the Gospel of the risen Christ, they sought out malignantly evil men to cause an uproar in the city. When they came to where they assumed Paul was residing, after not finding him, they grabbed the owner of the house and brought him out to the gathered people, Acts 17:5. Demos (δημος) is not the same concept as an assembly (ἐκκλησία), which describes a group of people brought together for a common reason, such as with the Ephesians gathering because Demetrius and his fellow tradesmen stirred up the city against Paul and the saints in Ephesus because faith in Christ was threatening their profits from selling idols, Acts 19:39.
Peter uses a form of “demos (δημος)”, which means to be a pilgrim – alongside the gathered people. 1 Peter is written to the elect pilgrims of the dispersion of Pontius, Galatia, Cappadocia, Asia, and Bithynia, 1 Peter 1:1. Through his letter, Peter encourages us to abstain from fleshly lusts that war against the soul while we are out among the Gentiles, for we are sojourners and pilgrims in the world, 1 Peter 2:11.
Using the concept of a gathered people, Paul describes what happens to Christians when they pass away before the Lord returns.
Indeed, we are confident and well pleased rather to be absent (out from the gathered people) out from the body and at home (in the gathered people) facing the Lord, 2 Corinthians 5:8.
Although not all saints of the Church will face death, for when Christ returns, those who are […]
Possession (περιποίησις) describes one’s personal property. It is rooted around the concept of what you are doing or making. Therefore, possession is not equivalent to acquiring (κτάομαι) as one who purchases citizenship, Acts 22:28, or has gold and silver, Matthew 10:9.
The Church is a personal possession of God, set apart as a royal priesthood, and chosen to proclaim the praise of the One Who called her out from darkness into His marvelous light, 1 Peter 2:9. Therefore, Christ gave the Church the Holy Spirit as a guarantee of her inheritance until the full redemption of the possession, Ephesians 1:14, for she is called to possess His glory, 2 Thessalonians 2:14.
When Christ ascended, He gave gifts to men. One of these gifts is a Pastor even teacher, who is responsible for the edification of the assembly to bring her to a oneness of the faith until a full experiential knowledge of the Son of God so that she is no longer tossed around by every wind of teaching by the trickery of men seeking to deceive her. Therefore, the Pastor is to take heed to himself so that he oversees and shepherds the assembly, for Christ purchased her through His blood and, consequently, she belongs to Him, Acts 20:28. Pastors who serve well in this duty will possess a good standing and great boldness in the faith, 1 Timothy 3:13.
The tribulation period is a time of judgment. First upon the dispensation of law, then in the latter half judgment upon the Gentiles. The Church will not be upon the earth at this time because God has not appointed her to any wrath but to possess salvation, 1 Thessalonians 5:9.
As possessions (περιποίησις) of God, for He is […]
An apostle (ἀπόστολος) is a messenger who is sent out on a specific mission; however, unlike a regular messenger who delivers a message, an apostle is sent with a specific task to perform while giving the message.
Christ sent out the 12 apostles to the Jews during His earthly ministry to proclaim the message of the kingdom of the heavens, Matthew 10:5-42. They were not to take any provisions with them for their journey or go into any city of the Gentiles nor to the Samaritans, for they were sent only to the lost sheep of Israel. Herod sent forth men with a specific mission to slay all the children in Bethlehem who were two years old or younger after the Magi left the region, having been warned by a messenger, failing to report where they found the King of the Jews, Matthew 2:16.
In a single act of expressing love towards the inhabited world, God the Father sent the Son to be the Savior of the world, 1 John 4:14. He sent Him on a specific mission so that through Him we should have life, 1 John 4:9. In this we know love, for God sent His Son to be a propitiation for our sins, 1 John 4:10.
When Christ ascended, He gave gifts to men for the edification of the Church to bring us to a oneness of the faith so that we are no longer tossed around like inarticulate babblers by every wind of teaching by the trickery of men, Ephesians 5:8. Of these gifts were the Apostles, Ephesians 5:11. Twelve of them to the Church. These twelve laid down the foundation of the Church, built upon Christ, giving us the entire revelation concerning the […]
In discussing the human nature, there are major theological differences, especially in the realm of the spirit and soul. These disagreements are not discussed in this paper but will certainly influence the reader’s perception of what is stated. The author highly encourages the reader challenges their own thinking on this matter by solely relying on Scripture rather than theology to strengthen their understanding of and confidence in the truth regarding the human nature. This paper in no way implies, supports, suggest, or reveals that there is any change in the clear separation of the pre-Testament, Israel, Church, or Millennial Kingdom saints. These groups of believers have different promises with different content to their salvation and will always be distinct.
Where does the human soul and spirit come from? We know that the body comes from the parents, but what about the other parts of the human nature? To understand this, we are going to examine what Scripture reveals about where the body, soul, and spirit originate from and how this unique creation of God propagates, along with the fact that even though we share in our nature, we are individuals and personally liable to God.
In the creation of humans, we have two stories in Scripture that give us details on our beginning. These stories are not in contrast to one another; rather, the second one gives us more details on what God did in creating humans. In Genesis 1, we are given an overview of the renovation of the earth and the creation of Adam. God created humans; male and female1, yet He did not create both male and female. As we examine chapter two of Genesis, we find that Adam is […]