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Glory (δόξα)

and exchanged the proper opinion (glory) of the incorruptible God with the likeness of an image of corrupt man and birds and four-footed animals, and crawling things – Romans 1:23.

Glory means, “to have or express a proper opinion”. Its root concept is grounded in an opinion, notion, or judgment concerning someone.

When we express glory to God, we are actually voicing a proper view of Who He is. In the first chapter of the book of Romans, we see the impact on those who reject a proper opinion of God as they change His image to be that of corrupt humans, birds, four-footed animals, and even creeping things, while not giving the Creator glory. That is, not expressing a proper opinion of Who God really is.

Due to Adam’s trespass and sin, we all have fallen short of God’s opinion of us – for all sinned and fall short of God’s proper opinion, Romans 3:23 (Romans 5:12 – Adam’s sin is passed to all of us). God never expects us to live up to His glory, for He shares His glory with no one (Isaiah 42:8). Romans 3:23 is referring to His opinion of us as Humans. When God created Adam, He blessed Him (Genesis 1:28). When Adam ate of the tree of the knowledge of good and evil, his conscience became aware of the difference between what is beneficial and what causes calamity. However, in determining to break God’s law, Adam separated himself from God in his spirit, bending his nature to corruption, which he passed down to all of us (Genesis 5:3). He corrupted what God blessed. Although we have a corrupt nature, we still have a conscience and the knowledge of good and evil; therefore, God’s opinion of all humans involves their ability to […]

Glory (δόξα)2023-11-25T07:58:50-08:00

Abstain (ἀπέχω)

Abstain (ἀπέχω) comes from the root “to have or hold (εχω)”, expressing the concepts of paid in full or sufficiency. In its general use it may also conveying the idea of deliberately avoiding or refraining from something; hence, abstain. Therefore, not holding onto something.

In expressing the concept of sufficiency, Paul uses ἀπέχω in Philippians 4:18 concerning the support he received from Epaphroditus, who was sent by the assembly to fulfill Paul’s physical needs. He conveys to them that he has no need for more, or they may abstain from sending more, because they have met the need.

The village of Emmaus is fully sixty stadia, approximately seven miles, from Jerusalem, Luke 24:13. ἀπέχω (apecho) is used to express its full distance being sufficiently completed by sixty stadia.

When speaking to the Jews about their righteous acts, Jesus warns them to not do them with the intent for others to see them. The one who does work in this manner receives in full what he deserves by the glory he acquired from men, Matthew 6:2, and, therefore, will not be rewarded by God.

In these latter times that we live in, we have many who have departed from the faith, giving heed to deceiving spirits and the teachings of demons. These are the pastors that in hypocrisy speak lies, having their own conscience seared, forbidding marriage and teaching abstaining from food, which God created to be received with thanksgiving by those who believe and know the truth, 1 Timothy 4:3.

An aspect of the desirous will of God is for the saint to abstain from fornication, 1 Thessalonians 4:3. Each of us is to know how to possess his own body in sanctification and honor, not in the […]

Abstain (ἀπέχω)2024-10-31T05:42:49-07:00

To quench (σβέννυμι)

To quench (σβέννυμι) generally means to suppress something. It is used in Scripture concerning fire, lamps, and desires.

Isaiah prophesied concerning the coming of the Messiah. He will not be quarrelsome nor cry out. No one will hear his voice in the streets. He will be gentle, not bruising a reed, and will not quench a smoking lamp wick until the time of justice comes, Matthew 12:20. He did not challenge the judgment of those in authority who sought to unrighteously kill Him. Instead, He walked quietly among the people, healing them and instructing them to not make Him known, for He did not seek a reputation for Himself but to show forth the glory of God the Father and do His will.

As Israel waits in the wilderness for the second coming of the Messiah, some will be prepared for His return. Those who are not ready will miss Him as He sweeps through the wilderness taking what is His, Matthew 25:8. The parable of the ten virgins is used to represent what will happen at this time. Those who are prepared will ensure they have sufficient oil for their lamps as they wait, where the others will pay no attention until the last moment, but their lamps will be quenched because of their failure to prepare.

While speaking of the Kingdom of the Heavens to the Jews, Jesus lays out the rules of His Kingdom, which we also know as the Millennial Kingdom. In His Kingdom, righteousness rules, Matthew 13:41-42. The Jew will have the law of God written upon their heart, Jeremiah 31:33. Therefore, during this time God will hold them liable for a trespass, along with their sins. However, mercy will still […]

To quench (σβέννυμι)2024-10-24T05:34:23-07:00

To Set Upon or Recline (κεῖμαι)

To set upon or recline (κεῖμαι) is used in a literal and metaphorical sense to express that which is laid upon something for a purpose.

In response to the Pharisees coming to John for immersion, John states that even now the axe has been laid on the roots of the tree, indicating their false religious system was about to fall because the Messiah is coming, for they had usurped the law of Moses for the traditions of their fathers, Matthew 3:10. After the birth of Christ, when He was taken to the Temple, Simon the Priest blessed Joseph and Mary and said to her, this child is laid for the fall and rise of many in Israel and for a sign that will be spoken against, Luke 2:34.

As a child is rocked in his mother’s arms or laid to rest in a manger, as Christ was after his birth, Luke 2:12, laid is also used of how Satan pacifies the world system to control it, 1 John 5:19. Satan placates the world system to maintain control, for he is the father of it.

There is a veil that lays upon the hearts the Jews when they read the Mosaic law, 2 Corinthians 3:15. The glory of the law fades away at the coming of Christ because the law was not laid down for a righteous man, 1 Timothy 1:9-10. Moses indicated this when he would cover his face with a veil so that the sons of Israel did not see the glory of God that was upon him fade, 2 Corinthians 3:13. However, this veil is taken away when they turn to the Lord, 2 Corinthians 3:16.

Although Christ’s body was laid in a tomb, three days […]

To Set Upon or Recline (κεῖμαι)2024-09-19T06:34:54-07:00
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