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Habitual Sin and the Christian

In Greek class we were discussing the Middle/Passive form of the verb and looking at 1 John 3:9. I know I started speaking grammar, but don’t let that intimidate you, the truth we learned from this passage is incredible. Our major translations in English make the statement “and he cannot sin” as active; the one born from God is the one inhibiting the ability for that saint to habitually sin; however, the form of the verb is middle or passive so it actually cannot be translated that way.

Quick grammar lesson.

Middle is a voice in Greek that does not exist in English and means the subject is not only producing the action of the verb, but also receiving the action. We would express a similar idea with “he did this for himself (or his own benefit)”; although that is a bit more reflective than middle voice.

Passive means that the action of the verb is being acted upon the subject.

To justify an active translation on a middle/passive form of Greek, some grammarians have come up with the concept of a “deponent verb” in error. A deponent verb is a verb that never occurs in Scripture in an active form, but these grammarians think that it should be translated as active. This not only violates the normal grammar of the Kione Greek, it is actually unsupported when you examine the words they think must be translated as active, even though their form is passive or middle. Without justifiable evidence to show that in the original language exceptions were made on a regular basis by using the wrong form of a verb to express an idea that is not inherent to its form, […]

Habitual Sin and the Christian2023-12-14T11:21:18-08:00

Begotten (γεννάω)

Begotten (γεννάω) is predominately used regarding birth; however, it is not restricted in use to only producing a child. It is used in genealogies to connect the father with his children. Abraham begot Isaac, Matthew 1:2, and the results of an action. Paul begot the Corinthian saints, 1 Corinthians 4:15, and became a parent to Onesimus, Philemon 10. Therefore, begotten (γεννάω) is not limited to a birthing term. Its root meaning expresses producing something, hence, bringing forth.

While Joseph was considering how to deal with his fiancé who had become pregnant before he knew her, an angel appeared to him in a dream informing him that the thing that is begotten in Mary’s womb is from the Holy Spirit, Matthew 1:20. Although Christ had not been born at this time, God the Father and the Holy Spirit brought forth a body that was being developed in Mary’s womb. Around two years after Jesus’ birth (when he was begotten from the womb), three wisemen from the east came looking for Him because of the star that was prophesied about through Daniel, Matthew 2:1. Therefore, because of its underlying meaning, begotten (γεννάω) can relate to a child in the womb along with one who has been born.

Begotten (γεννάω) is also used for the condition in which a person is born along with how their birth came about. Some eunuchs are begotten, brought forth as a eunuch, from their mother’s womb, Matthew 19:12. The Pharisees accuse Jesus of being born out of fornication, John 8:41. They also accuse a man who was born blind of being begotten in sin due to his birth defect, John 9:34. Paul’s Roman citizenship was brought forth because of where and to […]

Begotten (γεννάω)2024-11-07T06:01:36-08:00

Biblical Greek First Year Lesson 9

Class Notes

Imperfect Indicative Middle and Passive

The Imperfect Indicative Middle and Passive are grammatical construction that expresses an action being performed on the subject (passive voice) or by the subject for the subject’s benefit (middle voice) and occurring continuously or repeatedly in the past (imperfect tense). This tense is used when describing events that were ongoing, habitual, or repeated over a period of time, rather than a single, completed action.

The Imperfect Indicative Middle and Passive Endings:

Singular

1st Person:  – όμην

2nd Person: – ου

3rd Person: – ετο

Plural

1st Person: – όμεθα

2nd Person: – εσθε

3rd Person: – οντο

The imperfect Tense indicated action in the past, up to the point of writing. It is ongoing or repetitive action occurring in the past.

The indicative mood is used to express a statement as factual or reality. Therefore, the action is perceived as real or certain.

The passive voice emphasis that action of the verb being performed on the subject. Where the middle expresses the subject performs the action and is directly involved in its effect or outcome; therefore, done for the subject’s own benefit, on themselves, or in some reciprocal manner.

Imperfect Indicative Middle/Passive conjugation using λύω (to loose).

Singular

1st Person: ἐλυόμην – I was loosing (for myself)

2nd Person: ἐλύου – You were loosing (for yourself)

3rd Person: ἐλύετο – He/She/It was loosing (for him/her/itself)

Plural

1st Person: ἐλυόμεθα – We were loosing (for ourselves)

2nd Person: ἐλύεσθε – You all were loosing (for yourselves)

3rd Person: ἐλύοντο – They were loosing (for themselves)

Imperfect Indicative Middle or Passive Examples:

ἐγίνετο (from γίνομαι – “to become” or “to […]

Biblical Greek First Year Lesson 92024-11-03T15:36:32-08:00

Biblical Greek First Year Lesson 7

Class Notes

Imperfect Indicative Active

Imperfect Indicative Active

The Imperfect Indicative Active Endings:

Singular

1st person: – ν

2nd person: – ς

3rd person: –

Plural

1st person: – μεν

2nd person: – τε

3rd person: – ν or σαν

The imperfect is a past tense that denotes continuous or repeated action in the past. Unlike the aorist when expressing past tense, which describes a simple, completed action, the imperfect emphasizes the ongoing, habitual, or iterative nature of the action. This tense is used to describe actions that were in progress or repeated over a period of time in the past, up to the point of writing, often without a clear indication of when they were completed.

Form and Structure:

  • The imperfect is constructed by taking the verb stem (λου) and adding an augment (usually ἐ-) to the beginning of the verb to indicate past time, followed by specific tense endings. ἐ – λού – ον (“I was washing”)
  • Syllabic augment (ἐ-): used with verbs beginning with consonants.
  • Temporal augment (lengthening of the initial vowel): used with verbs that start with vowels.

Endings in the Imperfect Tense:

1st person singular: -ον (ἐ- + stem + ο + ν → “I was doing”)

2nd person singular: -ες (ἐ- + stem + ε + ς → “You were doing”)

3rd person singular: -ε(ν) (ἐ- + stem + ε + – → “He/She/It was doing”)

1st person plural: -ομεν (ἐ- + stem + ο + μεν → “We were doing”)

2nd person plural: -ετε (ἐ- + stem + ε + τε → “You (plural) were doing”)

3rd person plural: -ον (ἐ- + stem + ο + ν or σαν → “They were doing”)

Usage of the Imperfect Tense:

  • Narrative: Often used in narrative passages to set the scene or […]
Biblical Greek First Year Lesson 72024-10-18T07:22:14-07:00

Biblical Greek First Year Lesson 6

Class Notes

Present Indicative Passive Lesson 6

Presentation Slides

Present Indicative Passive

βάλλω (ballō) – I throw

διδάσκω (didaskō) – I teach

ἐγείρω (egeirō) – I raise up

ἀγγέλλω (angellō) – I announce

κηρύσσω (kēryssō) – I proclaim/announce

κρίνω (krinō) – I judge

πέμπω (pempō) – I send

ἀποστέλλω (apostellō) – I send (with a mission)

σώζω (sōzō) – I save

εἰς (eis) – into, because of

ὑπό (hypo) – Ablative, by; Accusative, under

The Present Indicative Passive in Greek is a verb form used to express that the subject is being acted upon in the present time. The Present aspect signifies that the action is ongoing or habitual, while the Indicative mood indicates a statement of fact. The Passive voice means the subject of the sentence is receiving the action rather than performing it. The Passive voice does not have a separate set of endings from the middle voice, except in the future and aorist.

Present Indicative Passive Endings:

Singular:

  1. -ομαι (-omai) – First person singular (I am being loosed).
  2. –ῃ (-ēi) or -ει (-ei) – Second person singular (You are being loosed).
  3. -εται (-etai) – Third person singular (He/she/it is being loosed).

Plural:

  1. -όμεθα (-ometha) – First person plural (We are being loosed).
  2. -εσθε (-esthe) – Second person plural (You all are being loosed).
  3. -ονται (-ontai) – Third person plural (They are being loosed).

Key Features of the Present Indicative Passive:

  1. Voice: Passive voice means the subject is receiving the action. For example, “λύομαι” means “I am being loosed,” not “I loose.”
  2. Aspect: The Present tense conveys continuous or ongoing action, implying the subject is currently or habitually being acted upon.
  3. Mood: Indicative mood denotes a statement of fact. It indicates real actions or events happening in the present time.

The Present Indicative Passive forms:

Singular:

    […]
Biblical Greek First Year Lesson 62024-10-18T07:22:50-07:00
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