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We as Christian are not under the Mosaic law; however, that by no means states we have no standards. Having been freed from the Mosaic law and the law of sin we are slaves to righteousness, which is in direct opposition to lawlessness. Our righteousness is in Christ, not the Mosaic law, therefore we live out this righteousness by living out who we are in Christ out from faith.
In the Gospel of John, the author records a statement from Jesus to the Jews who believed Him. If they abide in His word, they will know the truth, and the truth will set them free.
Therefore, Jesus said toward the Jews believing Him, “If you abide in My word, truly you are My disciples and you will know the truth and the truth will set you free.” John 8:31-32
The response of the unbelieving Jews was to refute their need for freedom immediately. However, all those who sin are slaves to sin, John 8:33. The sin referred to here is not the acts of sin that a person does. Instead, it is specific to the sin nature of a person. All those doing sin (the act of lawlessness) are slaves to the sin [nature].
As the steward of our dispensation, Paul is given instructions on how to have victory over the sin nature. In Romans chapters six through seven, he writes of his experience with applying the doctrine of the truth in comparison to how the law works against the sin nature. Through this, we clearly understand what Jesus was referring to as the truth. The truth is a specific doctrine that frees a person from slavery to commit sin so that he is able to produce righteousness.
The first aspect of this doctrine is to know. Those who abide, feel at ease, in His word must know it.
Know that we have died with Christ and have been raised to walk in newness of life.
Or do you not know that as many as have been immersed into Christ Jesus, into His death have been immersed? Romans 6:3
Therefore, we have been buried with Him through the immersion into the death, in order that just as […]
In Revelation 14:13, we come across the phrase “by a lord” when John is instructed to write, “Happy are the dead, the ones who die from now on by a lord (ἐν κυρίῳ).” The word “lord” is capitalized in some English translations, indicating it is in the Lord Jesus. However, the context does not support this interpretation. The timing of Revelation chapter fourteen, starting in verse six, is in the last half of the Tribulation Period, just before the return of Christ. Three angels are seen giving distinctly different messages. The first angel has good news related to eternity, the gospel for those in the Great Tribulation. This is not the gospel message presented today, which has the inherent ability to save a person, Romans 1:16, and relates to the death for sin and resurrection of Christ three days later according to the Scriptures, 1 Corinthians 15:3-4. This messenger is bringing a message to the Nations, telling them to worship the God, Who is the Creator of heaven and earth, for the hour of His judgment has come, Revelation 14:7. The second angel cries out with the message that Babylon, the great religious harlot, has fallen, Revelation 14:8. Her fall is just before the return of Christ to claim the earth and set up His kingdom. A third angel is then heard shouting that anyone who worships the beast and his image, having received his mark, will now face the wrath of God, Revelation 14:9-11. At this point, John is instructed to write, “Happy are the dead, the ones dying by a lord from now.” They are happy because they are able to rest from their hard labor, Revelation 14:13.
The tribulation period […]
The Apostle John writes of the antichrist (ἀντίχριστος) in his first and second letters to the Church. Antichrist is a word created by combining a preposition (ἀντί) expressing opposition and Christ (Χριστός); therefore, it defines one who is against Christ.
We are first introduced to the concept of the antichrist in 1 John 2:18, where John writes about how we know it is the last hour. My little children, it is the last hour, and just as you heard that an antichrist is coming, now also many antichrists have come, by which we experientially know it is the last hour. The antichrist is the liar who denies that Jesus is the Messiah, 1 John 2:22. Who is the liar, except the one denying that Jesus is the Messiah? This one is the antichrist, the one denying the Father and the Son. Although these antichrists may claim to be from the Father, the ones that oppose Christ also reject the Father, 1 John 2:23. Everyone who denies the Son does not have the Father, the one verbally agreeing, has the Son and the Father. Every spirit that does not verbally agree that Jesus has come in the flesh is the antichrist, 1 John 4:3. and every spirit which does not confess (verbally agree) the Jesus is not out from God, and this is the [spirit] of the antichrist, which you have heard that is coming and now already is in the world. They are the deceivers who have gone out into the world, some even out from the assemblies, from the beginning of the Church, denying that Jesus has come in the flesh, 2 John 7. The antichrist is one who causes others to wander away […]
Energize (ἐνέργεια) expresses the state or quality of being active.
When Paul communicated to God on behalf of the saints, he often expressed a desire for them to be given a spirit of wisdom and revelation in full experiential knowledge of Christ so that the eyes of their hearts are opened to the hope of His calling. With the heart open to see, we are able to discern the inherent ability of God that was working in the resurrection of Christ through the energizing of the might of His strength, Ephesians 1:19-20.
In the mystery of the Christ, which in past ages was not revealed but has now been declared by the Spirit and His holy apostles and prophets, we learn that the Gentiles are able to become fellow heirs, for God has made it possible for them to partake of the same body and, therefore, His promise in Christ. Paul was appointed the steward of this dispensation by the grace given to him according to the energizing of God’s inherent ability to bring the good news among the Gentiles of the unsearchable riches of the Christ, Ephesians 3:7-8.
God gave us apostles, evangelists, and pastors even teachers to bring us to a oneness of the faith so that we are no longer tossed around like inarticulate babblers. Instead, while speaking the truth in love, we can grow up in all things unto Christ, who is the head. For the whole body, being knit together, supplies each joint’s need according to the working of each part to edify itself, Ephesians 4:16.
Through the working of His inherent ability by which He can subdue all things, our bodies will be outwardly transformed to express a proper opinion […]