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The Standard – Our Commandments

Believe on God’s Son¹; love one another (other saints²) as Christ has loved us; abide in Christ, John 13:34,35; 15:1-4; 1 John 3:24, 25. These are the commandments for Christian’s today. Christians are not under any quality of law, but rather under grace³. This does not mean that there is no standard for a Christian or that a Christian may continue in sin without any penalty⁴. Grace is not a license to sin; rather, through grace we are provided the ability to act righteously. The law⁵ of the Spirit of life in Christ Jesus is the standard by which we live. We fulfill the righteousness of the law of the Spirit when we are […]

The Standard – Our CommandmentsLuther Walker2023-11-23T14:10:31-08:00

Armor for the Christian Life

Within Scripture, two sets of armor are described for the Christian. Panoplia (πανοπλία) is the heavy armor used by Roman soldiers for defense. Hopion (ὅπλον) expresses a weapon of warfare that can included armor.

When the Chief Priests and Pharisees dispatched a troop of roman soldiers to arrest Jesus, they came armed with weapons (ὅπλον), John 18:3.

As we apply the truth to overcome the desires from the sin nature, after reckoning to ourselves that we have died with Christ and are co-raised with Him to walk in newness of life, we are to yield our members as instruments (ὅπλον) of righteousness, Romans 6:13.

The night is well spent, the day is near. Therefore, we are to cast of the works of darkness, putting on the armor (ὅπλον) of light, Romans 13:12, so that we walk properly as in the day, having put on Christ as our outer garment so that we are making no provisions for the flesh and its desires, Romans 13:13-14. This armor (ὅπλον) includes the breastplate of faith and the helmet of salvation, 1 Thessalonians 5:8.

When dealing with persecution and tribulation, we are to commend ourselves as those who belong to God by the internet ability of God, through the use of the armor (ὅπλον) of righteousness, 2 Corinthians 6:7.

Our daily armaments (ὅπλον) of warfare are not carnal but in the inherent ability of God we use them to tear down strongholds, which are the reasonings that exalt themselves above God, bringing the working of our minds into obedience to the Christ, 2 Corinthians 10:4-5.

Panoplia (πανοπλία) is our heavy armor that is used when we are attacked by Satan so that we are able to stand firm against him, Ephesians 6:11. With […]

Armor for the Christian LifeLuther Walker2024-11-14T06:34:39-08:00

Vigilant (γρηγορέω)

In 1 Peter 5:8, we are instructed to be watchful because our adversary, the Devil, roars around seeking whom he may swallow up. Vigilant (γρηγορέω) means to watch; be on alert for danger.

On his way to Jerusalem, Paul takes the opportunity to stop in Ephesus to encourage the Pastors to shepherd the flock of God while taking heed for themselves, Acts 20:28. When he is gone, he is aware that savage wolves will come in among them, Acts 20:39. Even some of their own will draw away disciples after themselves, rejecting the truth and seeking the glory of men, Acts 20:30. Therefore, they are to be on alert, for Paul has warned them of the dangers for the past three years, Acts 20:31. This assembly listened to Paul’s instruction. They tested those who claimed to be apostles and were not, finding them liars. They kept watch in their work, hard labor, and patience, not bearing things that were wrong. However, in doing so, they lost their love for the brethren, Revelation 2:4. We are to remain on guard for false teachers while being cautious not to fall into the same trap as the saints in Ephesus and lose our love for fellow saints.

After rebuking and exhorting the saints of Corinth, Paul encourages them to be vigilant and stand firm in the faith. Rather than being carnal, they are to do all things out from love, 1 Corinthians 16:13. They are to welcome those who are doing the work of the Lord and pay attention to the dangers of false apostles, who had infiltrated their assemblies and caused a lot of spiritual damage. Still today, their impact is felt among many assemblies that are focused on […]

Vigilant (γρηγορέω)Luther Walker2023-12-22T06:26:33-08:00

Possession (περιποίησις)

Possession (περιποίησις) describes one’s personal property. It is rooted around the concept of what you are doing or making. Therefore, possession is not equivalent to acquiring (κτάομαι) as one who purchases citizenship, Acts 22:28, or has gold and silver, Matthew 10:9.

The Church is a personal possession of God, set apart as a royal priesthood, and chosen to proclaim the praise of the One Who called her out from darkness into His marvelous light, 1 Peter 2:9. Therefore, Christ gave the Church the Holy Spirit as a guarantee of her inheritance until the full redemption of the possession, Ephesians 1:14, for she is called to possess His glory, 2 Thessalonians 2:14.

When Christ ascended, He gave gifts to men. One of these gifts is a Pastor even teacher, who is responsible for the edification of the assembly to bring her to a oneness of the faith until a full experiential knowledge of the Son of God so that she is no longer tossed around by every wind of teaching by the trickery of men seeking to deceive her. Therefore, the Pastor is to take heed to himself so that he oversees and shepherds the assembly, for Christ purchased her through His blood and, consequently, she belongs to Him, Acts 20:28. Pastors who serve well in this duty will possess a good standing and great boldness in the faith, 1 Timothy 3:13.

The tribulation period is a time of judgment. First upon the dispensation of law, then in the latter half judgment upon the Gentiles. The Church will not be upon the earth at this time because God has not appointed her to any wrath but to possess salvation, 1 Thessalonians 5:9.

As possessions (περιποίησις) of God, for He is […]

Possession (περιποίησις)Luther Walker2023-12-14T07:59:01-08:00

An Age (αἰών)

An age (αἰών) is a period in which God shows something about Himself to intelligent beings. Ages are not restricted to time and are distinct from dispensations (οἰκονομία), which are administrations within time during which God shows something to humans about themselves. Ages may overlap with another age, begin at the same time as a dispensation, or run for a period longer than a single dispensation. Ages end when God has finished revealing the intended aspect of His nature to the intelligent created beings. Dispensations change due to judgment coming upon those in the household for failing to abide by the rules and run consecutively and are bound to time.

An age is not the same as eternal or forever. When referring to things that go beyond the ages, such as the eternal life we have in Christ, aiōnios (αἰώνιος) is used, 1 John 5:13. Where aiōn (αἰών) references a period in which God is showing something about Himself to intelligent beings, whether in or out of time. In the future, there will be ages (αἰών) of the ages (αἰών); however, each age (αἰών) is not eternal (αἰώνιος). This is also true in the Old Testament where ōw·lām (עֹולָם) conveys the concept of an age, Psalm 9:6; however ăd (עַד) with the preposition (לְ – to) expresses perpetuity, Psalm 61:8. The Lord will reign from an age (עֹולָם) and perpetually (עַד), Exodus 15:18.

Before the creation of humans, Scripture reveals that there were three ages. God created the spirit beings before He created the universe, Job 38:7. Therefore, the first age was the creation of the universe. During this age, the spirit beings learned of the omnipotent power of God, for they witnessed Him create the universe […]

An Age (αἰών)Luther Walker2023-12-14T08:08:48-08:00

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