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and confessedly, great is the mystery of godliness: Deity was manifested in flesh, justified by Spirit, discerned by angels, proclaimed among the Gentiles, believed on in [the] world, taken up in glory – 1 Timothy 3:16
1.1 Paul, an apostle belonging to Jesus Christ according to a command from God our Savior and Lord Jesus Christ, our hope, 1.2 to Timothy, a legitimate child in faith. Grace, mercy, peace are from God our Father and Christ Jesus our Lord.1.3 Just as I encouraged you to remain in Ephesus, having left unto Macedonia, in order that you should command some not to teach differently1, 1.4 nor pay attention to myths or endless genealogies, which offer debate2 rather than a dispensation from God, the [dispensation] by faith. 1.5 Now, the goal of the announcement is love out from a clean heart and good conscience and un-hypocritical faith, 1.6 from which some, having gone astray, turn unto empty words 1.7 desiring3 to be law teachers, not understanding that which they speak nor concerning what they affirm. 1.8 Indeed we intuitively know that the law is good4 if, perhaps, someone uses it lawfully. 1.9 Intuitively knowing this, that the law is not laid for a righteous [man], but for unlawful and rebellious, ungodly and sinners, impious and profane, scolders of fathers and scolders of mothers, murderers of men, 1.10 fornicators, homosexuals5, kidnappers, liars, perjurers and if, assuming it is true, there […]
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Knowing The Desirous Will of God
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Therefore, I encourage you brethren through the compassions of God to present your bodies a living sacrifice, holy, well pleasing to God, which is your reasonable religious service. Romans 21:1
And stop being outwardly conformed to this age, but to be transformed by your renewed mind, for the purpose to test for approval what is the desirous will of God, the good and well pleasing and mature. Romans 12:2
But now the God set the members, each one of them, in the body, just as He desirously wille. 1 Corinthians 12:18
And not just as we hoped, but they first gave themselves to the Lord and us through the desirous will of God. 2 Corinthians 8:5
The servants, you all be subject to the lords according to the flesh with respect and trembling in sincerity of your heart as to the Christ, not according to eye service as men pleasers but as servants of the Christ doing the desirous will of the God out from [the] soul with a good mind, serving as to the Lord and not to men. Ephesians 6:5-7
For this is the desirous will of the God, […]
In First Corinthians chapter thirteen verse ten, Paul writes of a time when a complete thing (τέλειος) will render ineffective that which is out from a part. Due to poor translations and hermeneutics applied to this passage, a lot of confusion has resulted from using “perfect”, especially around the conclusion of the use of specific Spiritual gifts and prophecy within the assembly. The Greek word τέλειος (telios), found in First Corinthians chapter thirteen verse ten, does not carry the same meaning as the English concept of “perfect”; rather, it conveys completion through bringing something to its intended end. Whether or not it is without flaw has to do with what the goal, or intent, was for that thing.
When Scripture articulates the concept of maturity concerning a human, it refers to a person’s lifestyle upon the earth, not in their resurrected state. Otherwise, it indicates completion, such as with the greater and more complete Tabernacle in the heavens that Christ entered into to obtain eternal salvation in Hebrews chapter nine verse eleven. In First Corinthians chapter two verse six, Paul writes that he speaks a wisdom for the mature, not a wisdom of this malignantly evil age. Paul uses the same concept of maturity while addressing the Christians in Jerusalem who went back to living under law and, therefore, were not training their senses to discern what is proper from what lacks in character. Solid food is for the mature, whereas milk is for the inarticulate babbler, Hebrews chapter five verse fourteen. Due to their lack of maturity, they need someone again to teach them the basics of the oracles of God. In First Corinthians chapter fourteen verse twenty, Paul uses τέλειος (telios) for maturity […]
One of the works of the flesh is very religious. Often translated as “sorcery” or “witchcraft”, it actually is referring to a religious superstition brought on by a place, experience, or person through which someone feels closer to God.
And the works of the flesh are manifested, which are: Adultery, fornication, uncleanliness, licentiousness, idolatry, religious superstitious awe … Galatians 5:19-20.
We find in Revelation this type of work of the flesh is related to religious matters. The harlot, Mystery Babylon the Great, will deceive the nations through her religious superstitious awe (Revelation 18:23).
All world religions use this type of work of the flesh to manipulate their followers. Whether it is through spectacular buildings, separation of clergy from the people, worship services that focus on getting an emotional response, or individuals that claim to be able to heal, speak in tongues, teach gain is godliness and many other methods, it is all about the awe imposed on a person to manipulate them to think that they are closer to God.
Christianity is actually not a religion, it is Christ. A Christian is one who is a disciple of Christ (Acts 11:26). Religions come from the flesh, not from God. Through manifesting the fleshly work of religious superstitious awe, buildings, idols, denominations, and people are setup to satisfy the conscience to serve a supposed higher power that pleases the fleshly desires rather than the one true God.
True believers worship God in spirit and truth. Worship is giving God credit for what He has done (Revelation 4:10-11), spirit is our rational part (1 Corinthians 2:10), and truth is seeing things as they really are. Superstition has no part in Christianity for it requires ignorance. Rather, we are to come to a […]