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Colossians Let the Peace of God Umpire

As The Elect, Colossians 3:12-13

Affections of Pity

Kindness

Humility

Objectivity of Mind

Longsuffering

Bearing One Another (Putting Up With)

Being Gracious, Colossians 3:13

Not Forgiving, but Having an Attitude Whereby You Give a Benefit Without Consideration of Merit

It is directed at yourself

Being kind to one another and gracious to yourselves, Ephesians 4:32

Also Directed at Others, Colossians 3:13

The Bond of Unity, Colossians 3:14

The Unity of the Spirit, Ephesians 4:3

Unity in Christ, Colossians 2:18-19

Maturity, Hebrews 6:1

The Peace of God Umpiring In Your Hearts, Colossians 3:15

Peace of God is not having a Ruffled Mind

Christ Left His Peace, John 14:27

It is not a peace from the world (The world does not know the way of peace), Romans 3:17

The Truth Christ Revealed to the Disciples of the New Relationship is So that We Have Peace, John 16:33

Peace Comes from Framing Our Minds on the Things of the Spirit, Romans 8:6

The Kingdom of God is not about food and drink, but righteousness, peace, and joy, Romans 14:17

Our God is not of Confusion, but Peace, 1 Corinthians 14:33

This Peace is an Aspect of the Fruit of the Spirit, Galatians 5:22

It is a Peace that Surpasses the Mind, Philippians 4:7

In Contrast to Those Who Umpire Against Us, Colossians 2:18

Human Umpiring is Against Us – Focusing on the “No”

God’s Peace Umpires by giving us an unruffled mind that focuses on the […]

Colossians Let the Peace of God Umpire2023-12-14T08:26:08-08:00

Philippians The Peace from God

And the peace of God, the one surpassing every mind, will keep your hearts and your thoughts in Christ Jesus. Philippians 4:7

Philippians The Peace from God2023-11-27T10:35:10-08:00

Obtaining by Experience Something Happening (τυγχάνω)

To obtain by experience something happening (τυγχάνω) expresses the concept of hitting the mark or attaining; therefore, that which has occurred or been accomplished. However, it does not convey the idea of something a person seeks to obtain or gain through effort. Instead, it is when something happens; therefore, they have acquired it.

When Jesus spoke of a man who was on his way to Jerusalem from Jericho, it happened to him that thieves stripped, wounded, and left him half dead, Luke 10:29. This was not something that the man sought to attain, in the sense of seeking out. Rather, this happened to him.

In attempting to deceive Jesus into saying something by which they could accuse Him, the Jews question Him about a woman who had seven brothers, who each died without a child. Therefore, as was customary, she became the wife of each brother to pass on their seed. They inquired whose wife she would be in the resurrection. In response, Jesus states that those who are worthy of the age have attained the resurrection out from the dead and, therefore, do not marry, for they are like the angels in this matter, Luke 20:35. The resurrection out from the dead has happened to them.

In Ephesus, Paul taught in the school of Tyrannus for two years. During this time, it happened to Paul that God worked miracles through him so that all of Asia heard of the word of the Lord Jesus, both Jew and Gentile, Acts 19:11. In seeking to persuade Felix to put Paul to death, Terullus speaks of the peace that has happened to them under his leadership, Acts 24:2. Experiencing something happening can relate to obtaining care, such […]

Obtaining by Experience Something Happening (τυγχάνω)2024-01-25T11:37:15-08:00

Simon the Sorcerer

Seeking to Purchase the Gift from God

Simon was a man in Samaria who practiced magic to astonish the people, through which he claimed to be someone great, Acts 8:9. Therefore, the people, great and small, all paid attention to him, saying that what he was doing was the great inherent ability of God, Acts 8:10. Sorcerer (μαγεύω) is one who practices magic (μαγεία). This is the same type of magic that street performers use today to amaze people and gain financially from them as they seek to be well-known for their skills. Simon was not the only one doing magic to obtain notoriety recorded in Scripture. Elymas, a false prophet who was known as a Sorcerer, stood against Saul and Barnabas, preventing them from speaking the Word of God to the proconsul of Paphos, seeking to turn Sergius Paulus from the faith, Acts 13:6-8. These men used magic to persuade the people that their power was from God and procure a position of high regard for themselves, giving them access to substantial wealth.

When Philip the evangelist came to Samaria proclaiming the gospel of the resurrected Christ, Simon the sorcerer was among those who believed. The signs and wonders that Philip was doing intrigued him, so he continued with Philip after being immersed, Acts 8:13. Although the Samaritans believed in the facts of the Gospel, they had not yet received the Holy Spirit because God was using this as an opportunity to show the Jews that He is accepting the Gentiles into the Church. Therefore, it was not until the Apostles sent Peter and John, who laid their hands on those who believed Philip’s message, that they received the Holy Spirit, Acts 8:16. The […]

Simon the Sorcerer2023-12-14T07:58:18-08:00

Hatred (στυγητός)

Hatred (στυγητός) expresses a despicable or loathsome attitude. It is in contrast to indifference (μισέω), which conveys the concept of not caring about the well-being of others unless it benefits you. Hate is a type of attitude likened to how a storm makes the sky appear in the distance: dark, gloomy, and threatening, Matthew 16:3.

“Hateful”, as an adjective, is only used once in scripture in Titus 3:3. In submitting to rulers and authorities so that we are ready in every good work, we are to put away blasphemy as we seek peace and show kindness to all. Not forgetting that in our former manner of life, we were disobedient, malice, and hateful while being indifferent to others. Since hateful and indifference are used together in the same sentence to describe a person’s attitude and activities, they do not carry the same meaning. This is important to note because many of our English versions translate indifference (μισέω) as hatred, thereby masking the actual meaning of indifference. The apostle John writes concerning those who say they love God but are indifferent to their fellow brother in the Lord. Since they are showing indifference to a fellow saint, they cannot be loving God, 1 John 4:20. This is not hatred towards others, but not being concerned about their well-being, for indifference expresses an attitude that is apathetic towards others because you have no particular interest in or concern about them. This cloaking in the meaning of indifference also impacts the saint’s understanding of the world system, for it does not have a loathsome or despicable attitude towards Christians; rather, it is indifferent to them. Therefore, the world system has no issue with using Christianity and Christians for its […]

Hatred (στυγητός)2023-12-14T08:09:33-08:00
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