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Armor for the Christian Life

Within Scripture, two sets of armor are described for the Christian. Panoplia (πανοπλία) is the heavy armor used by Roman soldiers for defense. Hopion (ὅπλον) expresses a weapon of warfare that can included armor.

When the Chief Priests and Pharisees dispatched a troop of roman soldiers to arrest Jesus, they came armed with weapons (ὅπλον), John 18:3.

As we apply the truth to overcome the desires from the sin nature, after reckoning to ourselves that we have died with Christ and are co-raised with Him to walk in newness of life, we are to yield our members as instruments (ὅπλον) of righteousness, Romans 6:13.

The night is well spent, the day is near. Therefore, we are to cast of the works of darkness, putting on the armor (ὅπλον) of light, Romans 13:12, so that we walk properly as in the day, having put on Christ as our outer garment so that we are making no provisions for the flesh and its desires, Romans 13:13-14. This armor (ὅπλον) includes the breastplate of faith and the helmet of salvation, 1 Thessalonians 5:8.

When dealing with persecution and tribulation, we are to commend ourselves as those who belong to God by the internet ability of God, through the use of the armor (ὅπλον) of righteousness, 2 Corinthians 6:7.

Our daily armaments (ὅπλον) of warfare are not carnal but in the inherent ability of God we use them to tear down strongholds, which are the reasonings that exalt themselves above God, bringing the working of our minds into obedience to the Christ, 2 Corinthians 10:4-5.

Panoplia (πανοπλία) is our heavy armor that is used when we are attacked by Satan so that we are able to stand firm against him, Ephesians 6:11. With […]

Armor for the Christian Life2024-11-14T06:34:39-08:00

Happy are those who die by a lord, Revelation 14:13

In Revelation 14:13, we come across the phrase “by a lord” when John is instructed to write, “Happy are the dead, the ones who die from now on by a lord (ἐν κυρίῳ).” The word “lord” is capitalized in some English translations, indicating it is in the Lord Jesus. However, the context does not support this interpretation. The timing of Revelation chapter fourteen, starting in verse six, is in the last half of the Tribulation Period, just before the return of Christ. Three angels are seen giving distinctly different messages. The first angel has good news related to eternity, the gospel for those in the Great Tribulation. This is not the gospel message presented today, which has the inherent ability to save a person, Romans 1:16, and relates to the death for sin and resurrection of Christ three days later according to the Scriptures, 1 Corinthians 15:3-4. This messenger is bringing a message to the Nations, telling them to worship the God, Who is the Creator of heaven and earth, for the hour of His judgment has come, Revelation 14:7. The second angel cries out with the message that Babylon, the great religious harlot, has fallen, Revelation 14:8. Her fall is just before the return of Christ to claim the earth and set up His kingdom. A third angel is then heard shouting that anyone who worships the beast and his image, having received his mark, will now face the wrath of God, Revelation 14:9-11. At this point, John is instructed to write, “Happy are the dead, the ones dying by a lord from now.” They are happy because they are able to rest from their hard labor, Revelation 14:13.

The tribulation period […]

Happy are those who die by a lord, Revelation 14:132024-04-04T05:30:14-07:00

Happy and Joy

Happy (μακάριος) is an attitude of enjoyment and delight, whereas Joy (χαρά) is contentment. In action, joy is rejoicing; however, it is different from exultation (ἀγαλλιάω), Matthew 5:12.

When the magi of the east saw the star of David rise, they knew the King of the Jews was born. They responded to this finding by rejoicing with very great joy because their discovery brought them happiness, Matthew 2:10. Zacharias is informed by an angel that the Lord has heard his supplication for a son. Elizabeth will bear him a boy, and he will have joy and gladness along with many others who will rejoice at his birth, Luke 1:14. In addressing the saints of Philippi, Paul expresses that they are his joy, Philippians 4:1. For they bring him a sense of delight just as the saints in Thessalonica, 1 Thessalonians 2:19, even though Paul has been separated from them through the persecution he was facing. Not only did they receive the gospel of the Christ, but they also took hold of eternal life through obedience to the gospel. During Christ’s ministry, as He proclaimed the gospel of the Kingdom of the Heavens, some of the Jews immediately received the message with joy; however, they were like seeds on stony ground that have no root, so they only endure for a short time, Matthew 4:16. Joy is not emotionally centered because it is also shown by the spirit beings, who do not possess a soul. There is great joy in heaven over one sinner changing his mind, Luke 15:7.

Unlike joy, which is often expressed in rejoicing because of satisfaction, happy is more of a state of mind. Happy is the man to whom the Lord does not […]

Happy and Joy2023-12-21T05:51:30-08:00

In One Accord (ὁμοθυμαδόν)

“In one accord” (ὁμοθυμαδόν) is a derivative of anger (θυμος), which expresses an inner burning heat combined with homogenize. By merging “thumos” (θυμος) with “same” (ομοιος), “in one accord” (ὁμοθυμαδόν) does not hold onto the concept of anger; rather, it only retains the intensity that thumos (θυμος) expresses.

This together intensity can be seen with those who do not want to hear the truth, Acts 7:57, and those who believed because of the signs and wonders being done through the Apostles at the beginning of the Church, Acts 8:6. In the secular realm “in one accord (ὁμοθυμαδόν)” is used of the people of Tyre and Sidon coming to Herod to retain peace, for their country was supplied with food from Herod, Acts 12:20. We also encounter this concept when Gallio was proconsul in Achaia, the Jews in one accord rose up against Paul, for they were angry that he was having such success with teaching the Jewish people about the resurrected Christ, along with all the Gentiles that were coming to salvation through the gospel Paul was proclaiming. They express their intense togetherness against Paul to Gallio, who dismisses them because it is not a matter of wrongdoing or a wicked crime being committed, Acts 18:12. This act from Gallio finally gave Paul time to rest from the persecution by the Jews. As the gospel of Christ spread through Ephesus, the silversmith Demetrius, whose primary business was selling idols of Diana, stirred up the city because the prosperity of the gospel of Christ was so predominant that it negatively impacted his business. Demetrius persuaded the other silversmiths of their dilemma, and in their wrath, they confused the city as they all, in one accord, rushed into […]

In One Accord (ὁμοθυμαδόν)2023-12-14T08:09:58-08:00

Vow (εὐχή)

A vow is a type of communication in which a promise is made to correct a wrong committed when the circumstances make it possible.

In the book of James, the author writes concerning a person that is having a mental issue due to them wronging someone else.

And the vow of the faith will save the mentally weary and the Lord will raise him up, and if he has done a sin, it will be forgiven him – James 5:15.

Unlike the previous sickness (ἀσθενέω), which is a physical aliment that a person was to call the elders of the assembly to communicate in worship and anoint them, this type of sickness (κάμνω) involves a weariness of the mind. It is used in exhortation for us to not become mentally weary or discouraged in our souls when facing persecution by considering Christ who endures such hostility from sinners against us, Hebrews 12:3. In the book of Revelation, the assembly of Ephesus is commended for bearing up and being patient against those who claim to be apostles that were not, for they labored for Christ’s sake and did not become mentally weary, Revelation 2:3.

When James talks about the vow of faith, there is the possibility of a sin being involved. However, remember not all wrong is sin; nevertheless, it is always an aspect of unrighteousness, which also has a negative impact on us and others. It is important to only call an action sin that God calls sin. Sin is specifically defined in 1 John 3:4 as an act of lawlessness. However, unrighteousness is the bigger term and can involve acts that are not in and of themselves sinful, but are still wrong, 1 John 5:17. As sons of […]

Vow (εὐχή)2023-11-25T07:39:21-08:00
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