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Not Adopted, Real Children Placed as Sons

having marked off our bounds to the placement of sons (υἱοθεσία) through Jesus Christ unto Himself according to the good pleasure of His desirous will – Ephesians 1:5.

Did you know that the Greek words for “adoption” never occur in Scripture? “ἄμφανσις”, which means, “adoption” and “ἐκποίητος”, which is “to give in adoption” are not used in Scripture because we are not adopted into God’s family; rather, we become legitimate children of God.

Beloved now we are the children (born ones) of God… 1 John 3:2. His seed has been placed into us (1 John 3:9) and we are now born again, not from a corruptible seed (1 Peter 1:23).

In Ephesians 1:5, Paul is not writing about adoption, but about son placement. This is a concept in the Roman culture concerning when a child is no longer under governors and tutors (Galatians 4:1). When the father determines the child is trained properly, the child would be placed as a son, into a place of privilege where the child (inarticulate babbler) is no longer under governors and tutors (Galatians 4:2). When it comes to humans and God, those who are inarticulate babblers are under law, but those who are sons live out from faith.

When I was an inarticulate babbler (child), I spoke as an inarticulate babbler (child), I framed the mind as an inarticulate babbler (child), I reasoned as an inarticulate babbler (child). When I became a man, I rendered ineffective the things of the inarticulate babbler (child), 1 Corinthians 13:11.

As children (born ones) of God, let us walk in the light (Ephesians 5:8). As sons, let us exercise our senses to know what is proper and what is wrong in our conduct (Hebrews 5:14) and live out […]

Not Adopted, Real Children Placed as Sons2023-12-14T08:23:40-08:00

Example (τύπος)

An example (τύπος) represents the broader category, principle, or concept it relates to by providing a concrete and relatable demonstration of quality and characteristics. Therefore, example (τύπος) can also be used for an imprint or pattern.

After some of the disciples saw the resurrected Lord, they informed the others who were not present with them that Christ, indeed, was raised from the dead. Thomas responded to their report by stating that unless he saw the imprint of the nails in Christ’s hands, he would not believe, John 20:25.

While the Israelites were in the wilderness, God gave Moses an example of how the Tabernacle in which God would dwell among His people was to be designed, Acts 7:44. The Tabernacle was a shadow of the real heavenly Temple and, therefore, had to be done in accordance with all that God told Moses, Hebrews 8:5.

Adam was a type of the One to come that would save all those who believe in Him. Through Adam’s sin, he condemned the entire human race, for we all sinned in Adam, Romans 5:14. In contrast to the death that Adam brought, through the one to come, who is Christ, all are made alive, 1 Corinthians 15:22. In Adam we died, but in Christ we live. These two types explain the relationship the human race has to its head. We are not individually created beings; instead, we are propagated and, therefore, subject to the likeness and image of our head. After Adam trespassed and sinned, he had children after his likeness and image, Genesis 5:3. Therefore, his children, including us, are born spiritually separated from God and subject to physical death. All those who believe in Christ’s death for sins and […]

Example (τύπος)2024-08-29T07:33:52-07:00

Outwardly conforming (συσχηματίζω)

Outwardly conforming (συσχηματίζω) means putting on a mask to appear as something you’re not. It is to conform one’s mind and character to another’s pattern.

Suschēmatizō (συσχηματίζω) is derived from a word that means to be in the appearance or likeness of something else. When God the Son wrapped Himself in flesh, He was found in the likeness of a man; however, He was still fully God. He emptied Himself of His outward display of Deity and wrapped Himself in flesh, Philippians 2:8. As Christians, we are not part of the world system, for in Christ we are crucified to it, and it to us. However, Christ chose not to remove us from it; therefore, we are to use it but not abuse it, realizing that the outward form of the world is always changing, 1 Corinthians 7:31. It is the one who does the desirous will of God that abide into the age, 1 John 2:17.

In Romans 12:2, we are instructed not to put on a mask (outwardly conform ourselves) as though we are under law. Christians do not govern their lives by law, Romans 6:14. We are not to be inarticulate babblers who need a tutor because we are sons, Ephesians 1:5 (having marked off our bounds to the placement of sons through Jesus Christ unto Himself, according to the good pleasure of His desirous will). Sons do not need governors and tutors, which is what the law served as, Galatians 3:24. In contrast to living by law we are to train our senses to know what is proper from what lacks in character and govern our lives by grace out from faith, Hebrews 5:14; Romans 1:17. This standard needs no law […]

Outwardly conforming (συσχηματίζω)2024-08-09T16:26:11-07:00

Image and Likeness

In the first chapter of Genesis, Scripture records that God states He would make man in His image and likeness, Genesis 1:26. However, by Genesis 5:3, after the fall of Adam, the likeness and image of humans is that of Adam, for he passed on his corrupt nature to his children, Genesis 5:3.

The concept of image (צֶ֫לֶם – tsĕ-lĕm) is that which has a similar appearance. When examining God’s appearance, we find that He dwells in light, 1 Timothy 6:16; therefore, when God created Adam, He wrapped him in light so that Adam would have a similar image. When Adam and Eve ate from the forbidden tree, they were stripped of this image, Genesis 3:7. It is worthy to note here that the word used in Genesis 3:7, often translated as naked (עֲרוּמִּ֔ים), actually means stripped (עֵֽירֻמִּ֖ם). They both knew they were stripped, for they could visibly see that they had lost their covering. However, this does not mean that the similarity to God was lost entirely to humans, for Adam was made in the image of God. This is why, after the Noahic flood in the dispensation of government, a new rule is placed upon the household that if a man sheds the blood of another man, his life is to be forfeit, Genesis 9:6. Although Adam was created in a state of innocence (not knowing good and evil) and resided in the garden during a time when there was no sin upon the earth, his offspring inherit his corrupt nature resulting from the penalties of spiritual and physical death for his trespass and sin, which brought death into this world, Romans 5:12, 17.

In the realm of false religions, an image refers to the […]

Image and Likeness2023-12-14T08:08:24-08:00

Testing for Approval (δοκιμάζω)

Testing for approval (δοκιμάζω) is to make a critical examination of a person or thing to determine its authenticity, drawing a conclusion about its worth. Therefore, it is testing to establish whether or not there is something of value within who or what is put to the test.

Today, the wrath of God is upon all ungodliness and those holding down the truth in unrighteousness, for they consider the knowledge of God to be of no value and are therefore given over to a mind that, when tested, fails because it is found to be full of unrighteousness, Romans 1:28. This lack of worth is seen in the conclusions that this type of unapproved mind makes, for they go against the facts presented and are not base on reality. Such as a man who claims there is no God; however, he is fully aware that the universe is more expansive than humans have currently examined, and therefore, making such a statement shows that his conclusions are not of any value. Or a scientist who claims humans came from evolution. A hypothesis that is its own worst enemy, for within its declarations, it ignores the facts and presents evidence for support that is contrary to its own theories, because the evidence actually shows that humans were created. Therefore, the mind can be in such a state from the result of rejecting truth and reality that when put to the test for approval, it fails.

A Jew who claims to rest upon the law and makes his boast in God, asserting he knows His desirous will and is able to discern for good all things for he is instructed in the law, yet breaks the very rules he states […]

Testing for Approval (δοκιμάζω)2023-12-23T06:39:18-08:00
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