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Regard (נבט)

The word for looking at something in the Hebrew language is typically ראה (rah). After Lot separates from Abram and goes down into the valley to reside among the Sodomites, God has Abram lift up his eyes and look (rah) at the land, showing him all that his descendants will receive, Genesis 13:14. To gaze up on a person is expressed by שׁור (sor), Job 7:8. Those who see (rah) Job will no longer glance (sor) upon him. נבט (nabat) then relates to seeing in a way that gives regard to something; therefore, it is not specifically referring to the physical appearance, but of consideration or concern.

The distinctions in different words for how we see, are important to understand because by their use we are expressing specific meaning. When Lot’s wife turned and looked at Sodom after they had been rescued from its destruction by the Lord, she did not turn and physically glance at the city, or in fleeing decide to turn around and go back to Sodom. She turned her regard back to this extremely wicked place, and as a result God included her in the judgment by turning her to a pillar of salt, Genesis 19:26.

When Abraham is told to look towards the heaven and count the stars, God is not focusing on their appearance but on giving regard to all the stars in the heavens, Genesis 15:5. After God speaks to Moses through the burning bush, Moses hides his face so as to not look intensely or give regard to what he was seeing, Exodus 3:6. Later, the people of Israel give regard to Moses every time he goes out to the tent of meeting. When Moses entered the tent the […]

Regard (נבט)2023-11-23T17:59:41-08:00

Begotten (γεννάω)

Begotten (γεννάω) is predominately used regarding birth; however, it is not restricted in use to only producing a child. It is used in genealogies to connect the father with his children. Abraham begot Isaac, Matthew 1:2, and the results of an action. Paul begot the Corinthian saints, 1 Corinthians 4:15, and became a parent to Onesimus, Philemon 10. Therefore, begotten (γεννάω) is not limited to a birthing term. Its root meaning expresses producing something, hence, bringing forth.

While Joseph was considering how to deal with his fiancé who had become pregnant before he knew her, an angel appeared to him in a dream informing him that the thing that is begotten in Mary’s womb is from the Holy Spirit, Matthew 1:20. Although Christ had not been born at this time, God the Father and the Holy Spirit brought forth a body that was being developed in Mary’s womb. Around two years after Jesus’ birth (when he was begotten from the womb), three wisemen from the east came looking for Him because of the star that was prophesied about through Daniel, Matthew 2:1. Therefore, because of its underlying meaning, begotten (γεννάω) can relate to a child in the womb along with one who has been born.

Begotten (γεννάω) is also used for the condition in which a person is born along with how their birth came about. Some eunuchs are begotten, brought forth as a eunuch, from their mother’s womb, Matthew 19:12. The Pharisees accuse Jesus of being born out of fornication, John 8:41. They also accuse a man who was born blind of being begotten in sin due to his birth defect, John 9:34. Paul’s Roman citizenship was brought forth because of where and to […]

Begotten (γεννάω)2024-11-07T06:01:36-08:00

Biblical Greek Year 1 Lesson 3

The Present Indicative Active

Vocabulary Training

Class Slides

Class Notes Download The Present Indicative Active

Present Indicative Active Endings:

 

Singular:

1st Person: -ω

2nd Person: -εις

3rd Person: -ει

Plural:

1st Person: -ομεν

2nd Person: -ετε

3rd Person: -ουσι(ν)

Infinitive λέγειν, to be saying, to say

The Present Indicative Active form in Greek is used to denote an action that is occurring in the present time from the writer’s perspective. It can indicate a continuous, habitual, or general truth.

The indicative is the only mode in which the tenses show absolute time. The main idea of tense is always the kind of action.; therefore, even in the indicative time is secondary. Duration or linear action in a continuous or progressive manner is the action expressed by the tense.

Present Tense: Indicates the time of the action as present.

It can denote a continuous action (e.g., “I am studying”).

It can represent a habitual action (e.g., “I study every day”).

It can also indicate a general truth (e.g., “The earth revolves around the sun”).

Indicative Mood: This mood is used for making factual statements or asking questions that are seen as actual.

Active Voice: In the active voice, the subject of the verb is the one performing the action (e.g., “He writes a letter” – the subject “he” is doing the action of writing).

Parsing a Present Indicative Active Verb

Parsing involves identifying five components of a verb: tense, mood, voice, person, and number.

  1. Tense: Present.
  2. Mood: Indicative.
  3. Voice: Active.
  4. Person: Indicates who is performing the action:
    1. 1st person: “I” or “we”
    2. 2nd person: “you” (singular or plural)
    3. 3rd person: “he/she/it” or “they”
  5. Number: Singular or Plural.

 

Parsing Example: λέγω (I say)

λέγω (I say) – ω ending for 1st person singular.

λέγεις (You say) – εις ending for […]

Biblical Greek Year 1 Lesson 32024-10-02T14:37:51-07:00

Prostration (προσκυνέω)

Prostration (προσκυνέω), the act of lying stretched out on the ground with the face downward, is a profound expression of reverence and compliance. It symbolizes complete dependence and submission to a higher authority, conveying an attitude of deep humility.

During His earthly ministry, Jesus restored a man’s sight on the Sabbath, which caused quite a stir with the ruling religious party. After the Pharisees accused the man of not being blind, which was refuted by his parents, they again questioned him concerning the healing, especially regarding who performed this act upon him. At that time, the man who was blind did not know who had given him sight; however, even he could see that such a one would be from God. The Pharisees disagreed and cast him out of the synagogue because he was healed on the Sabbath. After hearing what had happened, Jesus found the man and asked him if he believed in the Son of God. Inquiring who the Son of God is, the previously blind man prostrated before Jesus when he became aware He was the one who healed him, John 9:38.

Within our English Bibles the word “worship” is predominantly used to translate the word “prostration”, which expresses the concept of lying stretched out in reverence and compliance; therefore, it conveys the meaning of giving proper credit for who a person is. Worship is used in our English translations for a few different Greek words, such as, religious reverence (σεβάζομαι), Romans 1:25, rendering religious service (λατρεύω), Hebrews 10:2, and even prayer. Making it difficult to determine what is implied by the term worship. We see such an instance when Paul instructs the saint in 1 Thessalonians 5:17 to pray without […]

Prostration (προσκυνέω)2024-10-18T07:34:05-07:00

Happy are those who die by a lord, Revelation 14:13

In Revelation 14:13, we come across the phrase “by a lord” when John is instructed to write, “Happy are the dead, the ones who die from now on by a lord (ἐν κυρίῳ).” The word “lord” is capitalized in some English translations, indicating it is in the Lord Jesus. However, the context does not support this interpretation. The timing of Revelation chapter fourteen, starting in verse six, is in the last half of the Tribulation Period, just before the return of Christ. Three angels are seen giving distinctly different messages. The first angel has good news related to eternity, the gospel for those in the Great Tribulation. This is not the gospel message presented today, which has the inherent ability to save a person, Romans 1:16, and relates to the death for sin and resurrection of Christ three days later according to the Scriptures, 1 Corinthians 15:3-4. This messenger is bringing a message to the Nations, telling them to worship the God, Who is the Creator of heaven and earth, for the hour of His judgment has come, Revelation 14:7. The second angel cries out with the message that Babylon, the great religious harlot, has fallen, Revelation 14:8. Her fall is just before the return of Christ to claim the earth and set up His kingdom. A third angel is then heard shouting that anyone who worships the beast and his image, having received his mark, will now face the wrath of God, Revelation 14:9-11. At this point, John is instructed to write, “Happy are the dead, the ones dying by a lord from now.” They are happy because they are able to rest from their hard labor, Revelation 14:13.

The tribulation period […]

Happy are those who die by a lord, Revelation 14:132024-04-04T05:30:14-07:00
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