FacebookYouTubeGoogle StoreApple Store

Need a new search

If you didn't find what you were looking for, try a new search!

It is God’s Desire that All Are Saved

This is proper and acceptable before the face of God, Who desires all men to be saved and come to a full experiential knowledge of the truth – 1 Timothy 2:3-4

God has not determined that some would perish, but rather is longsuffering towards all so that they can make room for a change of the mind (Repentance).

The Lord is not slow of promise as some regard slowness, but is longsuffering unto you, while not determining some to perish, but all to make room unto repentance. – 2 Peter 3:9.

However, this does not mean that humans can force God to save them by their works, for salvation is God’s choice, not by the desirous will of humans. He showed this through the selecting of Jacob over Esau before they were born. Rather than giving Esau the birthright to the promise given to Abraham, God chose Jacob before either one had done good or bad for the purpose of showing that it is not about what humans want, but God’s choice (Romans 9:11). This was done to prove a point, it is not the one who desires or the one who runs, but God who chooses to give mercy (Romans 9:16).

How God chooses to provide salvation is His choice, not ours. God states today that to be saved we are to take Him at His Word and believe that Christ died on behalf of our sins, was buried, and rose again on the third day according to the Scriptures (1 Corinthians 15:1-4).

God did determine that certain things would happen. He chose that Christ would die and be raised from the dead (1 Peter 1:20). He chose that all who would be in Christ would have their bounds […]

It is God’s Desire that All Are Saved2023-12-14T08:14:28-08:00

Abstain (ἀπέχω)

Abstain (ἀπέχω) comes from the root “to have or hold (εχω)”, expressing the concepts of paid in full or sufficiency. In its general use it may also conveying the idea of deliberately avoiding or refraining from something; hence, abstain. Therefore, not holding onto something.

In expressing the concept of sufficiency, Paul uses ἀπέχω in Philippians 4:18 concerning the support he received from Epaphroditus, who was sent by the assembly to fulfill Paul’s physical needs. He conveys to them that he has no need for more, or they may abstain from sending more, because they have met the need.

The village of Emmaus is fully sixty stadia, approximately seven miles, from Jerusalem, Luke 24:13. ἀπέχω (apecho) is used to express its full distance being sufficiently completed by sixty stadia.

When speaking to the Jews about their righteous acts, Jesus warns them to not do them with the intent for others to see them. The one who does work in this manner receives in full what he deserves by the glory he acquired from men, Matthew 6:2, and, therefore, will not be rewarded by God.

In these latter times that we live in, we have many who have departed from the faith, giving heed to deceiving spirits and the teachings of demons. These are the pastors that in hypocrisy speak lies, having their own conscience seared, forbidding marriage and teaching abstaining from food, which God created to be received with thanksgiving by those who believe and know the truth, 1 Timothy 4:3.

An aspect of the desirous will of God is for the saint to abstain from fornication, 1 Thessalonians 4:3. Each of us is to know how to possess his own body in sanctification and honor, not in the […]

Abstain (ἀπέχω)2024-10-31T05:42:49-07:00

Biblical Greek First Year Lesson 6

Class Notes

Present Indicative Passive Lesson 6

Presentation Slides

Present Indicative Passive

βάλλω (ballō) – I throw

διδάσκω (didaskō) – I teach

ἐγείρω (egeirō) – I raise up

ἀγγέλλω (angellō) – I announce

κηρύσσω (kēryssō) – I proclaim/announce

κρίνω (krinō) – I judge

πέμπω (pempō) – I send

ἀποστέλλω (apostellō) – I send (with a mission)

σώζω (sōzō) – I save

εἰς (eis) – into, because of

ὑπό (hypo) – Ablative, by; Accusative, under

The Present Indicative Passive in Greek is a verb form used to express that the subject is being acted upon in the present time. The Present aspect signifies that the action is ongoing or habitual, while the Indicative mood indicates a statement of fact. The Passive voice means the subject of the sentence is receiving the action rather than performing it. The Passive voice does not have a separate set of endings from the middle voice, except in the future and aorist.

Present Indicative Passive Endings:

Singular:

  1. -ομαι (-omai) – First person singular (I am being loosed).
  2. –ῃ (-ēi) or -ει (-ei) – Second person singular (You are being loosed).
  3. -εται (-etai) – Third person singular (He/she/it is being loosed).

Plural:

  1. -όμεθα (-ometha) – First person plural (We are being loosed).
  2. -εσθε (-esthe) – Second person plural (You all are being loosed).
  3. -ονται (-ontai) – Third person plural (They are being loosed).

Key Features of the Present Indicative Passive:

  1. Voice: Passive voice means the subject is receiving the action. For example, “λύομαι” means “I am being loosed,” not “I loose.”
  2. Aspect: The Present tense conveys continuous or ongoing action, implying the subject is currently or habitually being acted upon.
  3. Mood: Indicative mood denotes a statement of fact. It indicates real actions or events happening in the present time.

The Present Indicative Passive forms:

Singular:

    […]
Biblical Greek First Year Lesson 62024-10-18T07:22:50-07:00

Relent (נָחַם)

Nacham (נָחַם) is often translated as “comfort”, “sorry”, “relent”, “repent”, “moved with pity”, or “grieved”, making it difficult to understand its true meaning. The basic meaning of נָחַם is “to relent”; however, in context it can also express “to console,” since by the nature of relenting one concedes from his distress.

The first occurrence of נָחַם (nacham) in Scripture is when Lamech named his son Noah, which is a form of נָחַם (nacham), meaning, “one who brings comfort,” Genesis 5:29. The birth of a son brought comfort to his parents because they would be able to relent from their work, having an additional hand to assist.

In Genesis 6:6, after seeing that mankind had rejected good and only goes after wrong all day long, for even every formation of the intent of his heart only sought after evil, God determines to destroy these wicked humans. Although many of our translations use the word “sorry” or “regret”, neither of these actually expresses the meaning of נָחַם (nacham), and both imply something about God that is not true. God did not change His mind, or feel regret, concerning creating humans; instead, He relented from striving with humans because of their wickedness. God did not forget His word to Adam, Eve, and the serpent. Due to the wickedness of these humans, God chose to destroy them to stop their evil ways. However, He saved eight souls, allowing humanity to continue and His word to be fulfilled. Genesis 6:6-7 show us that wickedness is very repulsive to God and that He will only permit it to go so far before bringing judgment. To ensure the wickedness of humans would not again get to the point that it was […]

Relent (נָחַם)2024-08-26T07:22:22-07:00

Inherent power (δύναμις)

Inherent power (δύναμις) describes the potential for functioning, the ability or capability to carry something out.

Inherent ability is often translated as, “power”, “wonders”, “mighty works”, or “miracles”, which can cause a lot of confusion in understanding what is being expressed. However, when we go back to its roots, we find that it refers to a person’s natural innate capacity or talent without the need to be taught or trained.

In Matthew chapter eleven, verses twenty through twenty-three, Jesus rebukes Chorazin and Bethsaida for their unbelief because of all the many manifestations of inherent ability that were done before them. In comparison, if these works had been done in Tyre and Sidon, these cities would still remain. However, in the day of Judgment, it will be more tolerable for these cities than for Capernaum, Chorazin, and Bethsaida.

During His earthly ministry, Jesus demonstrated His authority by bestowing inherent ability upon the twelve disciples. He sent them to Israel to proclaim the gospel of the Kingdom of God, equipping them with the inherent ability and authority over demons and diseases, Luke 9:1.

The message of the cross is foolishness to those who are perishing, but to those who are being saved, it is the inherent ability of God, 1 Corinthians 1:18. The gospel of the Christ has within its words the inherent ability to save, Romans 1:16. It is important to clearly and without modification state the good news by which we are saved that is laid out by Paul in 1 Corinthians 15:3-4. Christ died on behalf of our sins, was buried, and rose again on the third day according to the Scriptures. Unlike the message of the Kingdom of the Heavens, which could […]

Inherent power (δύναμις)2024-08-15T05:57:37-07:00
Go to Top