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The Sin Nature, Sin, The Flesh, and The Old Man
Romans 6:18-20
And having been set free from sin, you became slaves of righteousness.
I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness.
For when you were slaves of sin, you were free in regard to righteousness.
What is the Sin Nature?
When Adam sinned , his nature became bent towards doing wrong because in sinning he not only determined to reject God’s word, but also separated himself from God. After this happened, all of the offspring from Adam and Eve were born with his fallen image and likeness. As a result, we are all born separated from God in our spirit with a nature that wants to do wrong; even though we have a conscience which knows what is beneficial (good) from what causes calamity (evil).
Wrong does not just mean wicked or evil, although both of these terms can be included in doing wrong. Most of the things we seek to do that are wrong are a result of us rejecting God’s way and seeking to do it our own. Such as, we want to please God through our own efforts (works) rather than living out from faith through grace. Both actually produce works. Faith without works is dead – how can you say you have faith if your actions never show it? One manifests works to please God, the other displays works because in Christ we are already pleasing to Him. Israel rejected the righteousness of God in Christ because they sought to make their own righteousness through works.
The Sin Nature is terminology that is used to describe our bent nature that we received from Adam. Scripture does not use this specific term, but rather refers to it as sin or the flesh. However, it does specifically describe a part of us that seeks to do those things that we know are not right and how to overcome it, which is not referring to […]
Pleasing (ἀρέσκω) expresses the concept of acting in a fawning manner to win favor or to act in a way that is pleasing. Therefore, it has a negative, flattery, and a positive, pleasing, side to its meaning.
On Herod’s birthday, Herodias’ daughter danced before Herod and his guests to please him, instigating a response from him that resulted in a promise of a reward. This allowed Herodias to have John the Baptist put to death for calling out Herod’s unlawful act of being with her (his brother’s wife), for she had already instructed her daughter to ask for his head when the King offered her whatever she wanted because she pleased him, Matthew 14:6.
At the beginning of the Church, before the complete revelation concerning the Church was given, the first assembly in Jerusalem faced an issue with the care of the widows among the Hellenistic Jews. This issue required substantial attention and would impact the disciples’ ability to minister to the saints. To address this, the disciples called the multitude together to discuss selecting men who would handle the day-to-day affairs of the assembly, including ensuring that all widows were adequately cared for. This solution would allow the disciples to focus on ministering the Word instead of serving tables. The proposed resolution pleased the multitude, creating the position of Deacon, Acts 6:5.
The desires and works of the flesh cannot please God, for they are carnal in nature and, therefore, hostile to God, Romans 8:8. Because God imputes Christ’s death and resurrection to us, we are able to walk in newness of life, free from slavery to the sin nature, Romans 6:5-6. However, when we try to live the Christian life through law, the result […]
In discussing the human nature, there are major theological differences, especially in the realm of the spirit and soul. These disagreements are not discussed in this paper but will certainly influence the reader’s perception of what is stated. The author highly encourages the reader challenges their own thinking on this matter by solely relying on Scripture rather than theology to strengthen their understanding of and confidence in the truth regarding the human nature. This paper in no way implies, supports, suggest, or reveals that there is any change in the clear separation of the pre-Testament, Israel, Church, or Millennial Kingdom saints. These groups of believers have different promises with different content to their salvation and will always be distinct.
Where does the human soul and spirit come from? We know that the body comes from the parents, but what about the other parts of the human nature? To understand this, we are going to examine what Scripture reveals about where the body, soul, and spirit originate from and how this unique creation of God propagates, along with the fact that even though we share in our nature, we are individuals and personally liable to God.
In the creation of humans, we have two stories in Scripture that give us details on our beginning. These stories are not in contrast to one another; rather, the second one gives us more details on what God did in creating humans. In Genesis 1, we are given an overview of the renovation of the earth and the creation of Adam. God created humans; male and female1, yet He did not create both male and female. As we examine chapter two of Genesis, we find that Adam is […]
After confessing our sin, God’s response is to forgive us of that sin and begin to cleanse us from all unrighteousness. This cleansing begins when we start to walk in the light and are practicing the truth (the doctrine by which we have victory over sin – Know, Romans 6:6; Reckon, Romans 6:11, Yield Romans 6:13).
But if, perhaps, we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus His Son keeps on cleansing us from every sin – 1 John 1:7.
In God there is no darkness (1 John 1:5), so when we are walking in the light, as He is in the light, we will not manifest any aspect of our sin nature, for it is darkness; rather, we will express the new nature we have in Christ. Therefore, because we will be doing the things related to the light, we will naturally separate and cleanse ourselves from the things of darkness (2 Corinthians 7:1).
Unrighteousness not only includes sin, but also the determination within the mind that works out to sin (All sin has a quality of unrighteousness – 1 John 5:17). That unrighteous determination happens because we are not doing the truth; rather, we are seeking to fulfill the desires of the flesh and walking in darkness. However, as we walk in the light, we are going to be able to train our senses to identify what is proper and what is wrong (Hebrews 5:14), identify the desires from the flesh (Galatians 5:19-21), recognize the methodologies Satan uses to trip us up (Ephesians 6:10-18), stop directing love towards the world system (1 John 2:15), and walk by the Spirit so that we […]