FacebookYouTubeGoogle StoreApple Store

Need a new search

If you didn't find what you were looking for, try a new search!

2 Corinthians The Things That Are Not Seen Are Eternal

We Speak Because We Believe, 2 Corinthians 4:13-15

Having the same Spirit of faith according to what was written, 2 Corinthians 4:13

Referring to Psalms 116:10

The Author of the Psalm expresses His belief in God

He called out to God, and God saved Him

We Speak Because We Believe

Faith Always Goes Back to a Promise, Hebrews 11:1

The Reason Paul Speaks is Because He Believes God

Not a Belief Built on Presumption, but Actual Fact and Promises From God

Christ was Actually Raised from the Dead on the Third Day According to the Scriptures, 1 Corinthians 15:4

God Really Created a New Man in Which Christ is the Head and the Church is the Body, comprising of Both Jew and Gentile, 2 Corinthians 5:17

We Actually Possess Eternal Life and Therefore All Things Pertaining to Life and godliness, 2 Peter 1:3-4

God Will Raise Us Along with Jesus, 2 Corinthians 4:14

We Don’t Have an Experiential Knowledge Yet, For We Are Not Resurrected

When We See Him We Will Be Like Him, 1 John 3:2

We are Given The Holy Spirit as a Guarantee of Our Full Redemption, Ephesians 1:13-14

The Grace Super Abounding Unto Thanksgiving, 2 Corinthians 4:15

Grace Exists in Abundance

Grace is God’s Attitude Whereby He Gives a Benefit Without Consideration of Merit

Grace Increases Thanksgiving

Thanksgiving is an Attitude of Gratitude

The Things Not Seen Are Eternal, 2 Corinthians 4:16-18

Although The Body Is Decaying We are Not Cowards, 2 Corinthians 4:16

We Do Not […]

2 Corinthians The Things That Are Not Seen Are Eternal2023-12-14T08:17:17-08:00

The Substantial Value of the Blood of Christ Seen through the Different Cases and Prepositions used with the Blood

PDF Version |

Understanding the cases and how they relate to the sentence is extremely important to fully understanding what is being expressed by the author. Since in the Greek language, case is governed by function, not by form, it is important to also look at other aspects of the sentence to determine which case the noun is being used in and then in what way that case is being expressed. Prepositions are also a very significant part of the sentence and often limit the nouns to a specific case because of the function of the preposition. When it comes to the blood of Christ there are many different views; however, the more predominate ones are whether it is figurative or literal. Did Jesus shed His blood on the cross for all mankind or is the blood only being used figuratively of the work of Christ on the cross? In order to understand if a concept is figurative or literal we need to understand how it is being used in the sentence and whether the function is restricted to either figurative or literal all the time. If it is not restricted to one concept or the other, we then need to look at the meaning of the case and the context to determine if it is figurative or literal in application.  As we study Scripture it becomes very clear that the blood of Christ is literal and was shed for the sins of mankind. We see this through the different cases and preposition that are used with the blood of Christ. Each case has its own sphere of understanding and expressed a completely different concept that often times must […]

The Substantial Value of the Blood of Christ Seen through the Different Cases and Prepositions used with the Blood2018-10-28T06:03:04-07:00

Happy and Joy

Happy (μακάριος) is an attitude of enjoyment and delight, whereas Joy (χαρά) is contentment. In action, joy is rejoicing; however, it is different from exultation (ἀγαλλιάω), Matthew 5:12.

When the magi of the east saw the star of David rise, they knew the King of the Jews was born. They responded to this finding by rejoicing with very great joy because their discovery brought them happiness, Matthew 2:10. Zacharias is informed by an angel that the Lord has heard his supplication for a son. Elizabeth will bear him a boy, and he will have joy and gladness along with many others who will rejoice at his birth, Luke 1:14. In addressing the saints of Philippi, Paul expresses that they are his joy, Philippians 4:1. For they bring him a sense of delight just as the saints in Thessalonica, 1 Thessalonians 2:19, even though Paul has been separated from them through the persecution he was facing. Not only did they receive the gospel of the Christ, but they also took hold of eternal life through obedience to the gospel. During Christ’s ministry, as He proclaimed the gospel of the Kingdom of the Heavens, some of the Jews immediately received the message with joy; however, they were like seeds on stony ground that have no root, so they only endure for a short time, Matthew 4:16. Joy is not emotionally centered because it is also shown by the spirit beings, who do not possess a soul. There is great joy in heaven over one sinner changing his mind, Luke 15:7.

Unlike joy, which is often expressed in rejoicing because of satisfaction, happy is more of a state of mind. Happy is the man to whom the Lord does not […]

Happy and Joy2023-12-21T05:51:30-08:00

Image and Likeness

In the first chapter of Genesis, Scripture records that God states He would make man in His image and likeness, Genesis 1:26. However, by Genesis 5:3, after the fall of Adam, the likeness and image of humans is that of Adam, for he passed on his corrupt nature to his children, Genesis 5:3.

The concept of image (צֶ֫לֶם – tsĕ-lĕm) is that which has a similar appearance. When examining God’s appearance, we find that He dwells in light, 1 Timothy 6:16; therefore, when God created Adam, He wrapped him in light so that Adam would have a similar image. When Adam and Eve ate from the forbidden tree, they were stripped of this image, Genesis 3:7. It is worthy to note here that the word used in Genesis 3:7, often translated as naked (עֲרוּמִּ֔ים), actually means stripped (עֵֽירֻמִּ֖ם). They both knew they were stripped, for they could visibly see that they had lost their covering. However, this does not mean that the similarity to God was lost entirely to humans, for Adam was made in the image of God. This is why, after the Noahic flood in the dispensation of government, a new rule is placed upon the household that if a man sheds the blood of another man, his life is to be forfeit, Genesis 9:6. Although Adam was created in a state of innocence (not knowing good and evil) and resided in the garden during a time when there was no sin upon the earth, his offspring inherit his corrupt nature resulting from the penalties of spiritual and physical death for his trespass and sin, which brought death into this world, Romans 5:12, 17.

In the realm of false religions, an image refers to the […]

Image and Likeness2023-12-14T08:08:24-08:00

An Age (αἰών)

An age (αἰών) is a period in which God shows something about Himself to intelligent beings. Ages are not restricted to time and are distinct from dispensations (οἰκονομία), which are administrations within time during which God shows something to humans about themselves. Ages may overlap with another age, begin at the same time as a dispensation, or run for a period longer than a single dispensation. Ages end when God has finished revealing the intended aspect of His nature to the intelligent created beings. Dispensations change due to judgment coming upon those in the household for failing to abide by the rules and run consecutively and are bound to time.

An age is not the same as eternal or forever. When referring to things that go beyond the ages, such as the eternal life we have in Christ, aiōnios (αἰώνιος) is used, 1 John 5:13. Where aiōn (αἰών) references a period in which God is showing something about Himself to intelligent beings, whether in or out of time. In the future, there will be ages (αἰών) of the ages (αἰών); however, each age (αἰών) is not eternal (αἰώνιος). This is also true in the Old Testament where ōw·lām (עֹולָם) conveys the concept of an age, Psalm 9:6; however ăd (עַד) with the preposition (לְ – to) expresses perpetuity, Psalm 61:8. The Lord will reign from an age (עֹולָם) and perpetually (עַד), Exodus 15:18.

Before the creation of humans, Scripture reveals that there were three ages. God created the spirit beings before He created the universe, Job 38:7. Therefore, the first age was the creation of the universe. During this age, the spirit beings learned of the omnipotent power of God, for they witnessed Him create the universe […]

An Age (αἰών)2023-12-14T08:08:48-08:00
Go to Top