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The Third Dispensation

The Dispensation of Human Government

The third dispensation begins after the flood God brought upon the earth to destroy the corruption of all flesh by man and fallen spirit beings. ThirdDispensationRule

Noah is the Steward of the Dispensation of Human Government

And God blessed Noah and his sons and said to them ” Be fruitful and multiply, and replenish the earth. And your fear and your terror will be upon all living of the earth and upon all fowl of the air and upon which move of the earth and all the fish of the sea. In your hand they are given. Every moving thing which itself lives to you will be for food like the herb I have given to you all. However the flesh with its soul, you will not eat its blood. And surely with your blood for your soul I will seek from the hand of all living, I will seek it. And from the hand of the man, from his hand who is his brother I will seek the soul of the man who pours out blood of man by man his blood will be poured out because in an image of Elohim I made the mankind. And you be fruitful and multiply, swarming in the earth and multiply in it. Genesis 9:1-7

Rules of the Household

  1. If a man kills another man, he is to be put to death by man.
  2. Dietary changes. Mankind is now permitted to eat anything that moves upon the earth, only he is not to eat the blood of any living creature.
  3. Mankind is to multiply and replenish the earth.

Failure of […]

The Third Dispensation2023-12-27T11:20:53-08:00

Stewardship and Dispensations: The Significance of Οικονομός and Οικονομία

Stewardship and Dispensations:

The Significance of Οικονομός and Οικονομία

The sixty-six books of the Bible span thousands of years of human history and beyond. They begin before God created man and end with the creation of new heavens and a new earth where righteousness settles down and feels at ease[1]. Within the pages of the Bible, we see changes in God’s relationship and standard for mankind and the failure of mankind to live up to God’s expectation, which ultimately brings judgment. In the Garden of Eden, Adam was not allowed to eat from the Tree of the Knowledge of Good and Evil[2]. Upon eating the fruit from this tree, his spirit was separated from God[3], he became subject to physical death, and he was expelled from the garden[4]. Having been expelled from the garden, God’s expectation for humans was for them to properly govern the manner of their lives by the knowledge of good and evil, now that they possessed it. However, again, men failed, and God judged the earth by bringing a flood[5]. After the flood, God instructed Noah that men are to govern themselves and that capital punishment is to be implemented[6]. Again, men fail to follow God’s instruction, reject God, and seek their own way. Therefore, God brought judgment and forced man to separate and spread across the earth[7]. This judgment brought about multiple languages and the division of the continents, which caused man to spread out across the earth[8].  Having scattered man across the face of the earth, God then approaches Abram and ultimately offers him four covenants[9]. These covenants included a promise of land that Abraham and his descendants […]

Stewardship and Dispensations: The Significance of Οικονομός and Οικονομία2024-09-08T17:47:28-07:00

Reconcile (καταλλάσσω)

Reconcile (καταλλάσσω) involves the settlement of disputes or differences between two or more individuals or groups. It is often facilitated by a third party. An agreement is reached that satisfies all persons involved in the dispute, thereby restoring a sense of cooperation and harmony.

In the marriage relationship among saints when there is a dispute that results is a separation, they are not to marry another. Rather, they are to stay unmarried or be reconciled to each other, 1 Corinthians 7:11. However, if an unbelieving spouse abandoned the marriage, the believer is free to remarry another believer, 1 Corinthians 7:15.

God demonstrated His love towards us in that while we were sinners, Christ died for us, Romans 5:8. Through the death of Christ, the righteousness of God was satisfied, permitting reconciliation, Romans 5:9. Therefore, since when we were enemies He made reconciliation for us through His blood, how much more through His life will we be saved, Romans 5:10. He was raised three days later, proving that His sacrifice was acceptable to God and, therefore, we are justified through Him, Romans 4:25. It was necessary that Christ died for our sin because without the shedding of blood there is no forgiveness of sin, Hebrews 9:22. Without the shedding a blood a settlement could not be garnered that would satisfy all parties.

In this dispensation, those who are saved are given the ministry of reconciliation, 2 Corinthians 5:18. God was in Christ reconciling the world, not imputing their trespasses, and has given to us the word of reconciliation, 2 Corinthians 5:19. We supplicate on behalf of Christ to those who do not believe to be reconciled to God, 2 Corinthians 5:20.

Adam’s sin brought death unto all humans, […]

Reconcile (καταλλάσσω)2024-07-04T06:46:30-07:00

Sheol (שְׁאֹ֖ול) – Hades (ᾅδης)

Where the worm does not die

Sheol is the Hebrew word that describes the place in the center of the earth where humans who have died reside. Within its compartments are unbelievers and some of the fallen angels who are bound, waiting for final judgment. Prior to the resurrection of Christ, all those who were saved resided in Paradise, which was in the upper chamber of Sheol. Hades is the Greek word for the same place, which comes across into English as hell. However, the English concept only refers to the lowest part of Sheol, where the unsaved humans reside.

Sheol has three chambers. The lowest part is where the fire burns (Deuteronomy 32:22) and the unsaved reside. This is the place where the worm does not die. Worm refers to the sin nature of a human, not a physical worm (Isaiah 66:24). The abyss is the holding area for fallen angels, and within the abyss is a pit for malignantly evil angels. Paradise is the residence of those who were saved before the resurrection of Christ.

During Christ’s earthly ministry to the Jews, the unbelieving ones kept pressing for a sign even though He had given substantial evidence to them that He was the Messiah. In response, Jesus states that no sign will be given to them except the sign of Jonah. As Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights, Matthew 12:39-40. In Peter’s first address to Israel after the resurrection of Christ, he quotes the prophecies concerning Christ and Hades. King David, who was a prophet of […]

Sheol (שְׁאֹ֖ול) – Hades (ᾅδης)2024-05-12T06:55:50-07:00

Happy are those who die by a lord, Revelation 14:13

In Revelation 14:13, we come across the phrase “by a lord” when John is instructed to write, “Happy are the dead, the ones who die from now on by a lord (ἐν κυρίῳ).” The word “lord” is capitalized in some English translations, indicating it is in the Lord Jesus. However, the context does not support this interpretation. The timing of Revelation chapter fourteen, starting in verse six, is in the last half of the Tribulation Period, just before the return of Christ. Three angels are seen giving distinctly different messages. The first angel has good news related to eternity, the gospel for those in the Great Tribulation. This is not the gospel message presented today, which has the inherent ability to save a person, Romans 1:16, and relates to the death for sin and resurrection of Christ three days later according to the Scriptures, 1 Corinthians 15:3-4. This messenger is bringing a message to the Nations, telling them to worship the God, Who is the Creator of heaven and earth, for the hour of His judgment has come, Revelation 14:7. The second angel cries out with the message that Babylon, the great religious harlot, has fallen, Revelation 14:8. Her fall is just before the return of Christ to claim the earth and set up His kingdom. A third angel is then heard shouting that anyone who worships the beast and his image, having received his mark, will now face the wrath of God, Revelation 14:9-11. At this point, John is instructed to write, “Happy are the dead, the ones dying by a lord from now.” They are happy because they are able to rest from their hard labor, Revelation 14:13.

The tribulation period […]

Happy are those who die by a lord, Revelation 14:132024-04-04T05:30:14-07:00
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