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Sin, Trespass, and the Mind
The definition of sin has become so elusive today that there are so called “sins” in many churches that cannot be found in Scripture. How do you know what a sin is? True, we see very well defined sins in Scripture such as adultery, fornication, stealing, lying, murder, etc., but what about the things that are not revealed in Scripture. Is it a sin not to give ten percent of your wages to the Church? Is it a sin for a husband to ignore his wife? What about which movies you watch, what you wear, what friends you hang out with, going to a party…, how do we know if they are sins?
“Missing the mark” as a definition of sin is very predominate in teachings today. However, there is a problem with this definition. First of all, what mark are we missing? When we start asking this question we will find that the answer is a moving target. Secondly, this definition is so generic it allows for really anything to be put in as the mark missed. The mark could be, not living up to God’s glory; having a ruined character; not abiding by God’s law; and they go on and on. Lastly, where this definition comes from is an issue. In the book of Judges the word normally translated as “sin” from the Hebrew is used to describe men who are so good with a sling that they do not miss their targets. The meaning “missing the mark” comes off of a miss understanding of how this word is used in this passage and also requires ignoring other passages of Scripture that specifically define sin. These men are so good with the sling that […]
The Fall of Cain
In Genesis 4:7, God instructs Cain concerning the rules of his household. After God rejected the work of Cain’s hands as an offering, Cain was very angry. In response, God lays out the rule by which Cain is expected to govern his life.
And if you do good, will you not be accepted? And if you do not do good, sin lies at the opening, and its desire is unto you, and you are to rule over it – Genesis 4:7.
This is the first time in Scripture we are introduced to the sin nature. The sin nature describes the human nature bent by Adam’s fall. Through Adam’s trespass and sin, his nature became bent towards doing what is wrong, for although Eve was thoroughly deceived, Adam was not, 1 Timothy 2:14. Adam passed on this bent nature to his offspring, Genesis 5:3. Therefore, even though as humans we now inherently possess the knowledge of good and evil, we are all born with a nature that is separated from God in our spirit and bent towards wrong. However, with this knowledge, we are also to rule over our nature, not permit it to rule over us.
After Cain does not heed God’s instructions and slayed his brother as a sacrifice, he was punished. The works of his hand will no longer produce good, and he is to wander the earth, never possessing a homeland to reside in. In Cain’s response, we again encounter the sin nature when he states, “My perversity is greater than I can bear.”
And Cain said to the LORD, “My perversity is greater than I can bear.” Genesis 4:13.
In Genesis 4:7, the word for sin is in a specific […]
Energize (ἐνέργεια)
Energize (ἐνέργεια) expresses the state or quality of being active.
When Paul communicated to God on behalf of the saints, he often expressed a desire for them to be given a spirit of wisdom and revelation in full experiential knowledge of Christ so that the eyes of their hearts are opened to the hope of His calling. With the heart open to see, we are able to discern the inherent ability of God that was working in the resurrection of Christ through the energizing of the might of His strength, Ephesians 1:19-20.
In the mystery of the Christ, which in past ages was not revealed but has now been declared by the Spirit and His holy apostles and prophets, we learn that the Gentiles are able to become fellow heirs, for God has made it possible for them to partake of the same body and, therefore, His promise in Christ. Paul was appointed the steward of this dispensation by the grace given to him according to the energizing of God’s inherent ability to bring the good news among the Gentiles of the unsearchable riches of the Christ, Ephesians 3:7-8.
God gave us apostles, evangelists, and pastors even teachers to bring us to a oneness of the faith so that we are no longer tossed around like inarticulate babblers. Instead, while speaking the truth in love, we can grow up in all things unto Christ, who is the head. For the whole body, being knit together, supplies each joint’s need according to the working of each part to edify itself, Ephesians 4:16.
Through the working of His inherent ability by which He can subdue all things, our bodies will be outwardly transformed to express a proper opinion […]
Propitiation (ἱλάσκομαι)
Propitiation (ἱλάσκομαι) is the act of making compensation, thereby providing a satisfaction. In the Old Testament, propitiation is found in the place between the cherubs on the Ark of the Covenant. The place of propitiation (ἱλαστήριον).
God set forth Christ as a propitiation through His blood to demonstrate His righteousness in the deferring of punishment for previously committed sins, Romans 3:25. Therefore, we are justified out from faith through grace, not through works, because Christ’s death for sin satisfies the righteousness of God in forgiving sins, Romans 3:24. Christ’s propitiatory work not only atones for the sins of those who are saved, but the entire world, 1 John 2:2. Therefore, God is just in permitting unrighteous beings into His presence while He demonstrates an aspect of His character to the spirit beings.
The Apostle John writes that God loved the world in this way, He gave His unique one-of-a-kind Son so that all the ones believing in Him would be saved, John 3:16. His Son made a propitiation for our sins and therefore makes it possible for us to be saved, 1 John 4:10. This is how God loved the world, by giving us a Savior Who was able to satisfy the righteousness of God and provide a sacrifice for the sending away of sin.
Under the Old Testament, The Mosaic Law, God had them build an Ark for the Covenant to reside within and as a place of propitiation for the sins of the people, Exodus 25:10. Often translated as mercy seat, the place between the Cherubim on the Ark was a place of atonement or propitiation, a place of covering (כַּפֹּ֫רֶת kapporet), not of mercy, Exodus 25:17. Either kindness (חֶסֶד kesed), Psalm 23:6, compassions (רַחֲמִים rahamim), […]