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The Creation of the Universe

The first book of the Bible starts out with the story of creation of the heavens and the earth along with the earth’s renovation for humans. Unfortunately, due to some rather sloppy translations and the failure of new translations to correct the issue, we miss a lot of information that is expressed in the first few verses.

Genesis 1:1 – In a beginning God created the heavens and the earth. In this verse the change is minor, but has a significant impact on the events expressed. Rather than in “the” beginning, we find “a” beginning in the original Hebrew. This is important because it is not referring to the beginning of all creation, but specifically referring to a beginning when God created the universe and the earth. We find over in Job 38:7 that the angels (the sons of God) shouted for joy when the stars were created. They saw God create the heavens and the earth, therefore they had to have been created prior to the universe.

The next verse is also important to correctly translate from the original Hebrew to fully understand what is being conveyed. Genesis 1:2 – “And the earth was a wasteland and empty, and darkness was upon the face of the deep, and the Spirit of God brooded over the face of the waters.” Starting with the word “was”, the Hebrew language expresses the action of the verb in primarily two ways. It is incomplete or complete action. Incomplete is closely akin to ongoing action in English, where complete is expressed by the English past tense. Why does that matter? Because if the earth is in a state of being formless and void as a part of its creation, “was” would […]

The Creation of the Universe2023-11-23T18:08:22-08:00

The Rephaim (רְ֝פָאִ֗ים)

“Rephaim” means, “fallen ones” and is a description of the hybrid offspring of demons and humans. We first encounter the Nephilim (mutants) prior to the Noahic flood, when the demons forcibly took the daughters of men and bore these abominations, Genesis 6:1-2,4. These demons are the angels who left their first estate, Jude 6, and were put in chains as a result of their attempt to corrupt not only the seed of humans, but of all biological life, Genesis 6:12.

The only way that humans can directly interact with angels is when an angel takes on a human form. Gabriel, the angel sent to speak with Daniel, was referred to as a man when he directly spoke with Daniel, Daniel 9:21. Unlike mythology, angels do not have wings. This comes from mixing up different types of spirit beings. The Cherubim, Ezekiel 10:19, and Seraphim, Isaiah 6:2, are the only spirit beings that possess what appears to be wings. The two angels that meet with Abraham before destroying the valley of Sodom are described as men, Genesis 18:16. The angels, including the demons, saw God make man from the ground, Genesis 2:7. Therefore, they would know how to make a human body from the elements of the universe. An example of this is seen with Satan, who has a limited ability to create certain types of life as seen with the Pharaoh’s magicians who stood against Moses, Exodus 7:9. This does not make them human; for they are still a spirit being who is wrapped in flesh. However, the physical body is of the same type of a human and can therefore reproduce with females, Genesis 6:2. This type of twisting of a nature is […]

The Rephaim (רְ֝פָאִ֗ים)2024-10-17T05:49:38-07:00

The Greek Noun Declensions

Declensions

Class Notes Download Second Declension

In linguistic terms, declension refers to the way nouns, pronouns, and adjectives in languages, particularly inflected ones like Greek, Latin, or Hebrew, change their form to express different grammatical categories such as case (nominative, genitive, etc.), number (singular, plural), and gender (masculine, feminine, neuter). In Greek and Hebrew, declensions are crucial because they help to indicate the function of a word in a sentence, such as whether it is the subject, object, or shows possession, among other roles.

First Declension: The first declension is characterized by long vowel endings like -η and -α in the nominative singular. Typically includes nouns that are mostly feminine but also some masculine nouns.

Second Declension: The second declension is categorized by o class vowels. Masculine nouns generally have endings in -ος (e.g., λόγος) in the nominative singular, while neuter nouns end in -ον.

Third Declension: This declension is more irregular and diverse, containing nouns of all three genders (masculine, feminine, and neuter). The nouns in the third declension can have various stem endings and exhibit more complex case endings, such as -ς (e.g., βασιλεύς).

Gender refers to a system of noun classification that affects how nouns and related words (such as adjectives, pronouns, and verbs) are inflected in a language. In languages with grammatical gender, nouns are categorized into specific gender classes, which often determine the form of associated words (e.g., adjectives and pronouns) and can sometimes affect the verb conjugation.

In Koine Greek, there are three grammatical genders:

  1. Masculine: This gender is often used for nouns referring to males but also includes many inanimate objects and abstract concepts. For example, ἀδελφός (adelphos) means “brother” and is […]
The Greek Noun Declensions2024-10-02T14:48:04-07:00

The Church Age

An age (αἰών) is a period in which God shows something about Himself to intelligent beings. Ages are not limited to time, which was created when God made the sun and moon for the purpose of distinguishing days, months, and seasons, Genesis 1:14. There are ten revealed ages; however, the actual number of ages that God has planed are not known, only that there will be ages of ages beyond those currently disclosed, Ephesians 2:7. The known ages are: The Age of the Creation of the Universe, Job 38:7, The Age of the Kingdom of Lucifer, Ezekiel 28:14, The Chaotic Age, Genesis 1:2, The Age of the Creation of Humans, Genesis 1:26, The Age of God’s Faithfulness, Genesis 4:1, The Age of God’s Kindness, Genesis 9:1, The Age of God’s Sovereignty, Exodus 12:41, The Legal Age, Exodus 20:1, The Malignantly Evil Age, Galatians 1:4, The Kingdom Age, Matthew 13:41.

A dispensation (οἰκονομία) is a period in time in which God shows something to humans about themselves. These occurrences are restricted to time and directly relate to humans, not spirit beings. The word “Dispensation” is derived from combining “house” with “law”. This “household law” governs the activities of the people within the house and is administered by a steward. In modern language, we use the term administration, especially when describing government. Since the concept of a dispensation is well defined in Scripture by use, we are able to factually discern there are seven dispensations: Innocence, Genesis 2:25, Conscience, Genesis 4:7, Government, Genesis 9:5, Promise, Genesis 12:2, Law, Exodus 19:8, Grace, Ephesians 3:2, Fullness of Times, Ephesians 1:10.

Since ages and dispensation run consecutively, the dispensation and age we are currently in are the dispensation of grace and […]

The Church Age2024-06-01T06:36:55-07:00

Without Form and Void (תֹ֨הוּ֙ וָבֹ֔הוּ)

The insistence among some Christian teachers that the universe was created in six days raises a few issues when examining Scripture. It is Scripturally accurate that the earth we currently know was made in six days; however, made and created are two different concepts.

In a beginning God created the heavens and the earth, Genesis 1:1. Although in verse one many English translations add a definite article (the) before “Beginning”, implying that it is the first act or start of creation, in the original Hebrew, “Beginning” is not definite. Therefore, Genesis 1:1 is not referring to the beginning of God’s acts of creation. God’s first step in creation was creating the spirit beings, who witnessed the creation of the universe, Job 38:7. In verse Two of Genesis chapter One, the Hebrew verse starts with a conjunction vav (ו). Vav is used to indicate the progression of the story; however, it is not connected to time, only to order. Many events could have happened between the two episodes, but the first event occurs before the second one. Therefore, God created the heavens and the earth, and then something happened that caused the earth to be in a state of ruin. What occurred between the creation of the universe and the earth being found as a wasteland, void of life, in Genesis 1:2 is not discussed in Genesis, for the focus is on the renovation of the earth and the creation of humans, not the creation of the universe. Before we look at what happened between the creation of the universe and the condition of the earth in Genesis chapter One verse Two, let us examine the words “without form” and “void” to ensure we are […]

Without Form and Void (תֹ֨הוּ֙ וָבֹ֔הוּ)2024-03-28T07:14:26-07:00
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