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Might (κράτος)

Might (κράτος) expresses the ability of resident strength, the quality of being able.

When the exorcists of the ruling religious party attempted to rebuke a malignantly evil spirit by using Jesus’ name, for they had seen the Apostles doing this, the spirit responded by first stating that he has an intuitive knowledge of Paul but not of them. He then proceeded to strip them naked and sent them running. This caused great fear in the city of Ephesus, and the Word of the Lord grew in the region.

thus, according to the might of the Lord, the Word increased and became strong – Acts 19:20.

As Christians, our eyes are opened to the truth so that we may know the hope of His calling, the riches of the proper opinion of His inheritance among the saints, and the exceeding greatness of his inherent ability towards us according to the working of the might of His strength, Ephesians 1:18-19. Wicked hands crucified Christ. In response to such malignantly evil work, God the Father raised Christ from the dead and seated Him at His right hand. He is now over all authorities and is the head of the Church, which is the new creation God made in raising Christ, 2 Corinthians 5:17. This was a display of the resident strength of His inherent ability.

When it comes to battling Satan, we are not called to rebuke demons or to exercise authority over them; instead, we are instructed to stand firm against them by the strength we have in the Lord. For it is in the might of His strength that we have victory, Ephesians 6:10. Our battle is not physical – of flesh and blood. It […]

Might (κράτος)Luther Walker2024-04-11T05:42:22-07:00

Happy and Joy

Happy (μακάριος) is an attitude of enjoyment and delight, whereas Joy (χαρά) is contentment. In action, joy is rejoicing; however, it is different from exultation (ἀγαλλιάω), Matthew 5:12.

When the magi of the east saw the star of David rise, they knew the King of the Jews was born. They responded to this finding by rejoicing with very great joy because their discovery brought them happiness, Matthew 2:10. Zacharias is informed by an angel that the Lord has heard his supplication for a son. Elizabeth will bear him a boy, and he will have joy and gladness along with many others who will rejoice at his birth, Luke 1:14. In addressing the saints of Philippi, Paul expresses that they are his joy, Philippians 4:1. For they bring him a sense of delight just as the saints in Thessalonica, 1 Thessalonians 2:19, even though Paul has been separated from them through the persecution he was facing. Not only did they receive the gospel of the Christ, but they also took hold of eternal life through obedience to the gospel. During Christ’s ministry, as He proclaimed the gospel of the Kingdom of the Heavens, some of the Jews immediately received the message with joy; however, they were like seeds on stony ground that have no root, so they only endure for a short time, Matthew 4:16. Joy is not emotionally centered because it is also shown by the spirit beings, who do not possess a soul. There is great joy in heaven over one sinner changing his mind, Luke 15:7.

Unlike joy, which is often expressed in rejoicing because of satisfaction, happy is more of a state of mind. Happy is the man to whom the Lord does not […]

Happy and JoyLuther Walker2023-12-21T05:51:30-08:00

Simon the Sorcerer

Seeking to Purchase the Gift from God

Simon was a man in Samaria who practiced magic to astonish the people, through which he claimed to be someone great, Acts 8:9. Therefore, the people, great and small, all paid attention to him, saying that what he was doing was the great inherent ability of God, Acts 8:10. Sorcerer (μαγεύω) is one who practices magic (μαγεία). This is the same type of magic that street performers use today to amaze people and gain financially from them as they seek to be well-known for their skills. Simon was not the only one doing magic to obtain notoriety recorded in Scripture. Elymas, a false prophet who was known as a Sorcerer, stood against Saul and Barnabas, preventing them from speaking the Word of God to the proconsul of Paphos, seeking to turn Sergius Paulus from the faith, Acts 13:6-8. These men used magic to persuade the people that their power was from God and procure a position of high regard for themselves, giving them access to substantial wealth.

When Philip the evangelist came to Samaria proclaiming the gospel of the resurrected Christ, Simon the sorcerer was among those who believed. The signs and wonders that Philip was doing intrigued him, so he continued with Philip after being immersed, Acts 8:13. Although the Samaritans believed in the facts of the Gospel, they had not yet received the Holy Spirit because God was using this as an opportunity to show the Jews that He is accepting the Gentiles into the Church. Therefore, it was not until the Apostles sent Peter and John, who laid their hands on those who believed Philip’s message, that they received the Holy Spirit, Acts 8:16. The […]

Simon the SorcererLuther Walker2023-12-14T07:58:18-08:00

In One Accord (ὁμοθυμαδόν)

“In one accord” (ὁμοθυμαδόν) is a derivative of anger (θυμος), which expresses an inner burning heat combined with homogenize. By merging “thumos” (θυμος) with “same” (ομοιος), “in one accord” (ὁμοθυμαδόν) does not hold onto the concept of anger; rather, it only retains the intensity that thumos (θυμος) expresses.

This together intensity can be seen with those who do not want to hear the truth, Acts 7:57, and those who believed because of the signs and wonders being done through the Apostles at the beginning of the Church, Acts 8:6. In the secular realm “in one accord (ὁμοθυμαδόν)” is used of the people of Tyre and Sidon coming to Herod to retain peace, for their country was supplied with food from Herod, Acts 12:20. We also encounter this concept when Gallio was proconsul in Achaia, the Jews in one accord rose up against Paul, for they were angry that he was having such success with teaching the Jewish people about the resurrected Christ, along with all the Gentiles that were coming to salvation through the gospel Paul was proclaiming. They express their intense togetherness against Paul to Gallio, who dismisses them because it is not a matter of wrongdoing or a wicked crime being committed, Acts 18:12. This act from Gallio finally gave Paul time to rest from the persecution by the Jews. As the gospel of Christ spread through Ephesus, the silversmith Demetrius, whose primary business was selling idols of Diana, stirred up the city because the prosperity of the gospel of Christ was so predominant that it negatively impacted his business. Demetrius persuaded the other silversmiths of their dilemma, and in their wrath, they confused the city as they all, in one accord, rushed into […]

In One Accord (ὁμοθυμαδόν)Luther Walker2023-12-14T08:09:58-08:00

To Reckon (λογίζομαι)

“Reckon” expresses the concept of a determination made by a mathematical process and therefore taking into account or calculates in a logical manner, making a conclusion based upon this process.

In the fulfillment of Scripture, Christ was reckoned (numbered) among the transgressors, Mark 15:28. Even after being examined showed that no unrighteousness was found in Him, He was counted to be a transgressor by the leaders of Israel and the Romans so that they could justify putting Him to death.

The Chief Priests and scribes calculated their response to Jesus’ question concerning if John’s immersion was from men or heaven. In considering this they discussed among themselves the ramifications of saying it was from heaven and what the Messiah’s response would be, concluding to answer that they did not know rather than expose their hypocrisy, Mark 11:31.

One of the craftsmen called Demetrius, a silversmith who made shrines of Diana, called together his fellow tradesmen to stir up the city, for their profits had plummeted as a result of the truth of the gospel of the resurrected Christ taking root in Ephesus. Directing his accusation at Paul, for he had persuaded many people that there are no gods which are made with hands, Demetrius expresses his concern over their trade falling into disrepute so he calls upon them to consider Artemis and her supposed magnificence, Acts 19:26; therefore counting how much they would lose if she was not considered to be glorious.

For those who teach others the law, but then put themselves in a position where they are above the law, Paul encourages them to calculate the evidence that they will not be able to cause themselves to escape the judgment of God for doing the very things […]

To Reckon (λογίζομαι)Luther Walker2023-11-25T07:39:11-08:00

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