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Prostration (προσκυνέω)
Prostration (προσκυνέω), the act of lying stretched out on the ground with the face downward, is a profound expression of reverence and compliance. It symbolizes complete dependence and submission to a higher authority, conveying an attitude of deep humility.
During His earthly ministry, Jesus restored a man’s sight on the Sabbath, which caused quite a stir with the ruling religious party. After accusing the man of not being blind, which was refuted by his parents, they again questioned him concerning the healing, especially regarding who performed this act upon him. At that time, the man who was blind did not know who had given him sight; however, even he could see that such a one would be from God. The Pharisees disagreed and cast him out of the synagogue because he was healed on the Sabbath. After hearing what had happened, Jesus found the man and asked him if he believed in the Son of God. Inquiring who the Son of God is, the previously blind man prostrated before Jesus when he became aware He was the one who healed him, John 9:38.
Within our English bibles the word “worship” is predominantly used to translate the word “prostration”; however, “worship” in English does not adequately express the concept of lying stretched out in reverence and compliance because another word in Greek conveys the meaning of giving proper credit for who a person is, which is what worship means. When Paul instructs the saint in 1 Thessalonians 5:17 to pray without ceasing, he uses a word that better communicates the concept of worship instead of to prostrate. Worship (προσευχή) is derived from the concept of speaking out or uttering out loud a wish (εὔχομαι); […]
An Age (αἰών)
An age (αἰών) is a period in which God shows something about Himself to intelligent beings. Ages are not restricted to time and are distinct from dispensations (οἰκονομία), which are administrations within time during which God shows something to humans about themselves. Ages may overlap with another age, begin at the same time as a dispensation, or run for a period longer than a single dispensation. Ages end when God has finished revealing the intended aspect of His nature to the intelligent created beings. Dispensations change due to judgment coming upon those in the household for failing to abide by the rules and run consecutively and are bound to time.
An age is not the same as eternal or forever. When referring to things that go beyond the ages, such as the eternal life we have in Christ, aiōnios (αἰώνιος) is used, 1 John 5:13. Where aiōn (αἰών) references a period in which God is showing something about Himself to intelligent beings, whether in or out of time. In the future, there will be ages (αἰών) of the ages (αἰών); however, each age (αἰών) is not eternal (αἰώνιος). This is also true in the Old Testament where ōw·lām (עֹולָם) conveys the concept of an age, Psalm 9:6; however ăd (עַד) with the preposition (לְ – to) expresses perpetuity, Psalm 61:8. The Lord will reign from an age (עֹולָם) and perpetually (עַד), Exodus 15:18.
Before the creation of humans, Scripture reveals that there were three ages. God created the spirit beings before He created the universe, Job 38:7. Therefore, the first age was the creation of the universe. During this age, the spirit beings learned of the omnipotent power of God, for they witnessed Him create the universe […]
Happy (μακάριος)
This aspect of “blessed” means to be happy, which is an attitude of enjoyment and pleasure resulting from a sense of well-being and contentment.
When Jesus is speaking to the Jews concerning His Kingdom and the tribulation period that is about to come, He states several things in the Sermon on the Mount that they will go through, yet they can be happy because the kingdom of the heavens belongs to them.
Happy are the poor in spirit because the kingdom of the heavens is concerning them, Matthew 5:3.
These ones are happy because they lack in spirit, which is referring to their lack of understanding concerning what the man of lawlessness is doing in Jerusalem as he desecrates the temple of God (Daniel 9:27). Jesus goes on to encourage those who mourn, have an objective mind, hunger and thirst after righteousness, have a pure heart, are peacemakers, and are persecuted and reviled for righteousness, because even though they will go through these things they will all be happy since when Christ returns, He will rescue the Jews in the wilderness and will setup His kingdom in which the nation of Israel will serve as priests to the Gentile nations while living in a land of peace where righteousness rules.
When it comes to the Christians:
Our happy hope is the appearance of our great God even Savior Jesus Christ (Titus 2:13). This happy hope is the rapture, the day when Christ returns to take His Church home (1 Thessalonians 4:16). In this day we will be like Him (1 John 3:2) and will forever be with Him (1 Thessalonians 4:17).
Do we have faith? Remember, faith is based upon accomplished deeds that God has done through which we have promises, […]
The Basics of the Christian Life – Salvation
Salvation
Salvation comes by faith through grace. Today a person is saved by believing that Christ died for their sins, was buried, and rose again on the third day according to the Scriptures, 1 Corinthians 15:3, 41. God is offering salvation by grace, not works2. Grace is God’s attitude whereby He gives a benefit without the consideration of merit. In other words, you cannot earn salvation because God is not offering salvation based upon works, who you are, or even who you will become – no merit is considered3. What God requires for salvation is that you take Him at His Word. Faith is the undergirding4 of that which is hoped for, the evidence of accomplished deeds5 not seen and is always based upon a promise6. Direct faith at Christ through the facts of the good news by which we are saved (believing that He died for your […]