Luther Walker

About Luther Walker

Pastor Walker graduated from the Dispensational Theological Seminary and has served as the lead Pastor for Word of Grace Studies since 2009. He is dedicated to changing the lives of believers through equipping them to live out who they are in Christ, so they are no longer tossed around by every wind of teaching by the trickery of men.

Biblical Greek First Year Lesson 8

Class Notes

Prepositions

Prepositions are adverbs specialized to define more clearly the meaning of case, many of which came to be used in composition with verbs. When the word functions as an adverb it does not need an object; however, when serving as a preposition it required an object.

Some words can function as either prepositions or adverbs, depending on whether they have an object:

 

Preposition: “She walked across the bridge.” (“Across” is a preposition because it relates to “the bridge.”)

 

Adverb: “She walked across.” (“Across” functions as an adverb because it has no object and modifies the verb “walked.”)

The Greek preposition is used to better define the idea of case. They assist the cases by aiding in clarifying the meaning of the case. The case governs the meaning of the preposition. Therefore, the preposition does not give the meaning to the case, for they do not govern the case.

As an example for how the meaning of the preposition is governed by the case it is used with we can examine the different meanings of παρά (para) based upon what case the noun is expressing.  παρά (para) primarily means “beside,” “alongside,” or “near. The English word parallel is derived from παράλληλος (parallēlos), which is a compound of two parts: παρά (para): Meaning “beside” or “alongside.” ἀλληλος (allēlos): Meaning “one another.”

Ablative: from the side of.

Locative: by the side of.

Accusative: beside, beyond, against (contrary to).

By the nature of the Nominative and Vocative cases, they do not use prepositions. Therefore, the cases that use prepositions are the genitive, ablative, dative, locative, instrumental, and accusative.

When used in compound with the verbs the prepositions have two common uses.

The preposition is merely local. I throw out combines ἐκ […]

Biblical Greek First Year Lesson 82024-10-25T14:28:29-07:00

To quench (σβέννυμι)

To quench (σβέννυμι) generally means to suppress something. It is used in Scripture concerning fire, lamps, and desires.

Isaiah prophesied concerning the coming of the Messiah. He will not be quarrelsome nor cry out. No one will hear his voice in the streets. He will be gentle, not bruising a reed, and will not quench a smoking lamp wick until the time of justice comes, Matthew 12:20. He did not challenge the judgment of those in authority who sought to unrighteously kill Him. Instead, He walked quietly among the people, healing them and instructing them to not make Him known, for He did not seek a reputation for Himself but to show forth the glory of God the Father and do His will.

As Israel waits in the wilderness for the second coming of the Messiah, some will be prepared for His return. Those who are not ready will miss Him as He sweeps through the wilderness taking what is His, Matthew 25:8. The parable of the ten virgins is used to represent what will happen at this time. Those who are prepared will ensure they have sufficient oil for their lamps as they wait, where the others will pay no attention until the last moment, but their lamps will be quenched because of their failure to prepare.

While speaking of the Kingdom of the Heavens to the Jews, Jesus lays out the rules of His Kingdom, which we also know as the Millennial Kingdom. In His Kingdom, righteousness rules, Matthew 13:41-42. The Jew will have the law of God written upon their heart, Jeremiah 31:33. Therefore, during this time God will hold them liable for a trespass, along with their sins. However, mercy will still […]

To quench (σβέννυμι)2024-10-24T05:34:23-07:00

Biblical Greek First Year Lesson 7

Class Notes

Imperfect Indicative Active

Imperfect Indicative Active

The Imperfect Indicative Active Endings:

Singular

1st person: – ν

2nd person: – ς

3rd person:

Plural

1st person: – μεν

2nd person: – τε

3rd person: – ν or σαν

The imperfect is a past tense that denotes continuous or repeated action in the past. Unlike the aorist when expressing past tense, which describes a simple, completed action, the imperfect emphasizes the ongoing, habitual, or iterative nature of the action. This tense is used to describe actions that were in progress or repeated over a period of time in the past, up to the point of writing, often without a clear indication of when they were completed.

Form and Structure:

  • The imperfect is constructed by taking the verb stem (λου) and adding an augment (usually ἐ-) to the beginning of the verb to indicate past time, followed by specific tense endings. ἐ – λού – ον (“I was washing”)
  • Syllabic augment (ἐ-): used with verbs beginning with consonants.
  • Temporal augment (lengthening of the initial vowel): used with verbs that start with vowels.

Endings in the Imperfect Tense:

1st person singular: -ον (ἐ- + stem + ο + ν → “I was doing”)

2nd person singular: -ες (ἐ- + stem + ε + ς → “You were doing”)

3rd person singular: -ε(ν) (ἐ- + stem + ε + – → “He/She/It was doing”)

1st person plural: -ομεν (ἐ- + stem + ο + μεν → “We were doing”)

2nd person plural: -ετε (ἐ- + stem + ε + τε → “You (plural) were doing”)

3rd person plural: -ον (ἐ- + stem + ο + ν or σαν → “They were doing”)

Usage of the Imperfect Tense:

  • Narrative: Often used in narrative passages to set the scene or […]
Biblical Greek First Year Lesson 72024-10-18T07:22:14-07:00
Go to Top