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A Gathered of People (δημος)

Demos (δημος) means a gathered people. It is distinct in use from a crowd (ὄχλος) or an assembly (ἐκκλησία). Demos is organized, where a crowd is chaotic.

When the Jews learned of Paul’s success in preaching the Gospel of the risen Christ, they sought out malignantly evil men to cause an uproar in the city. When they came to where they assumed Paul was residing, after not finding him, they grabbed the owner of the house and brought him out to the gathered people, Acts 17:5. Demos (δημος) is not the same concept as an assembly (ἐκκλησία), which describes a group of people brought together for a common reason, such as with the Ephesians gathering because Demetrius and his fellow tradesmen stirred up the city against Paul and the saints in Ephesus because faith in Christ was threatening their profits from selling idols, Acts 19:39.

Peter uses a form of “demos (δημος)”, which means to be a pilgrim – alongside the gathered people. 1 Peter is written to the elect pilgrims of the dispersion of Pontius, Galatia, Cappadocia, Asia, and Bithynia, 1 Peter 1:1. Through his letter, Peter encourages us to abstain from fleshly lusts that war against the soul while we are out among the Gentiles, for we are sojourners and pilgrims in the world, 1 Peter 2:11.

Using the concept of a gathered people, Paul describes what happens to Christians when they pass away before the Lord returns.

Indeed, we are confident and well pleased rather to be absent (out from the gathered people) out from the body and at home (in the gathered people) facing the Lord, 2 Corinthians 5:8.

Although not all saints of the Church will face death, for when Christ returns, those who are […]

A Gathered of People (δημος)2024-01-17T06:10:34-08:00

Vigilant (γρηγορέω)

In 1 Peter 5:8, we are instructed to be watchful because our adversary, the Devil, roars around seeking whom he may swallow up. Vigilant (γρηγορέω) means to watch; be on alert for danger.

On his way to Jerusalem, Paul takes the opportunity to stop in Ephesus to encourage the Pastors to shepherd the flock of God while taking heed for themselves, Acts 20:28. When he is gone, he is aware that savage wolves will come in among them, Acts 20:39. Even some of their own will draw away disciples after themselves, rejecting the truth and seeking the glory of men, Acts 20:30. Therefore, they are to be on alert, for Paul has warned them of the dangers for the past three years, Acts 20:31. This assembly listened to Paul’s instruction. They tested those who claimed to be apostles and were not, finding them liars. They kept watch in their work, hard labor, and patience, not bearing things that were wrong. However, in doing so, they lost their love for the brethren, Revelation 2:4. We are to remain on guard for false teachers while being cautious not to fall into the same trap as the saints in Ephesus and lose our love for fellow saints.

After rebuking and exhorting the saints of Corinth, Paul encourages them to be vigilant and stand firm in the faith. Rather than being carnal, they are to do all things out from love, 1 Corinthians 16:13. They are to welcome those who are doing the work of the Lord and pay attention to the dangers of false apostles, who had infiltrated their assemblies and caused a lot of spiritual damage. Still today, their impact is felt among many assemblies that are focused on […]

Vigilant (γρηγορέω)2023-12-22T06:26:33-08:00

In One Accord (ὁμοθυμαδόν)

“In one accord” (ὁμοθυμαδόν) is a derivative of anger (θυμος), which expresses an inner burning heat combined with homogenize. By merging “thumos” (θυμος) with “same” (ομοιος), “in one accord” (ὁμοθυμαδόν) does not hold onto the concept of anger; rather, it only retains the intensity that thumos (θυμος) expresses.

This together intensity can be seen with those who do not want to hear the truth, Acts 7:57, and those who believed because of the signs and wonders being done through the Apostles at the beginning of the Church, Acts 8:6. In the secular realm “in one accord (ὁμοθυμαδόν)” is used of the people of Tyre and Sidon coming to Herod to retain peace, for their country was supplied with food from Herod, Acts 12:20. We also encounter this concept when Gallio was proconsul in Achaia, the Jews in one accord rose up against Paul, for they were angry that he was having such success with teaching the Jewish people about the resurrected Christ, along with all the Gentiles that were coming to salvation through the gospel Paul was proclaiming. They express their intense togetherness against Paul to Gallio, who dismisses them because it is not a matter of wrongdoing or a wicked crime being committed, Acts 18:12. This act from Gallio finally gave Paul time to rest from the persecution by the Jews. As the gospel of Christ spread through Ephesus, the silversmith Demetrius, whose primary business was selling idols of Diana, stirred up the city because the prosperity of the gospel of Christ was so predominant that it negatively impacted his business. Demetrius persuaded the other silversmiths of their dilemma, and in their wrath, they confused the city as they all, in one accord, rushed into […]

In One Accord (ὁμοθυμαδόν)2023-12-14T08:09:58-08:00

Vow (εὐχή)

A vow is a type of communication in which a promise is made to correct a wrong committed when the circumstances make it possible.

In the book of James, the author writes concerning a person that is having a mental issue due to them wronging someone else.

And the vow of the faith will save the mentally weary and the Lord will raise him up, and if he has done a sin, it will be forgiven him – James 5:15.

Unlike the previous sickness (ἀσθενέω), which is a physical aliment that a person was to call the elders of the assembly to communicate in worship and anoint them, this type of sickness (κάμνω) involves a weariness of the mind. It is used in exhortation for us to not become mentally weary or discouraged in our souls when facing persecution by considering Christ who endures such hostility from sinners against us, Hebrews 12:3. In the book of Revelation, the assembly of Ephesus is commended for bearing up and being patient against those who claim to be apostles that were not, for they labored for Christ’s sake and did not become mentally weary, Revelation 2:3.

When James talks about the vow of faith, there is the possibility of a sin being involved. However, remember not all wrong is sin; nevertheless, it is always an aspect of unrighteousness, which also has a negative impact on us and others. It is important to only call an action sin that God calls sin. Sin is specifically defined in 1 John 3:4 as an act of lawlessness. However, unrighteousness is the bigger term and can involve acts that are not in and of themselves sinful, but are still wrong, 1 John 5:17. As sons of […]

Vow (εὐχή)2023-11-25T07:39:21-08:00

To Reckon (λογίζομαι)

“Reckon” expresses the concept of a determination made by a mathematical process and therefore taking into account or calculates in a logical manner, making a conclusion based upon this process.

In the fulfillment of Scripture, Christ was reckoned (numbered) among the transgressors, Mark 15:28. Even after being examined showed that no unrighteousness was found in Him, He was counted to be a transgressor by the leaders of Israel and the Romans so that they could justify putting Him to death.

The Chief Priests and scribes calculated their response to Jesus’ question concerning if John’s immersion was from men or heaven. In considering this they discussed among themselves the ramifications of saying it was from heaven and what the Messiah’s response would be, concluding to answer that they did not know rather than expose their hypocrisy, Mark 11:31.

One of the craftsmen called Demetrius, a silversmith who made shrines of Diana, called together his fellow tradesmen to stir up the city, for their profits had plummeted as a result of the truth of the gospel of the resurrected Christ taking root in Ephesus. Directing his accusation at Paul, for he had persuaded many people that there are no gods which are made with hands, Demetrius expresses his concern over their trade falling into disrepute so he calls upon them to consider Artemis and her supposed magnificence, Acts 19:26; therefore counting how much they would lose if she was not considered to be glorious.

For those who teach others the law, but then put themselves in a position where they are above the law, Paul encourages them to calculate the evidence that they will not be able to cause themselves to escape the judgment of God for doing the very things […]

To Reckon (λογίζομαι)2023-11-25T07:39:11-08:00
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