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The Greek Noun Declensions

Declensions

Class Notes Download Second Declension

In linguistic terms, declension refers to the way nouns, pronouns, and adjectives in languages, particularly inflected ones like Greek, Latin, or Hebrew, change their form to express different grammatical categories such as case (nominative, genitive, etc.), number (singular, plural), and gender (masculine, feminine, neuter). In Greek and Hebrew, declensions are crucial because they help to indicate the function of a word in a sentence, such as whether it is the subject, object, or shows possession, among other roles.

First Declension: The first declension is characterized by long vowel endings like -η and -α in the nominative singular. Typically includes nouns that are mostly feminine but also some masculine nouns.

Second Declension: The second declension is categorized by o class vowels. Masculine nouns generally have endings in -ος (e.g., λόγος) in the nominative singular, while neuter nouns end in -ον.

Third Declension: This declension is more irregular and diverse, containing nouns of all three genders (masculine, feminine, and neuter). The nouns in the third declension can have various stem endings and exhibit more complex case endings, such as -ς (e.g., βασιλεύς).

Gender refers to a system of noun classification that affects how nouns and related words (such as adjectives, pronouns, and verbs) are inflected in a language. In languages with grammatical gender, nouns are categorized into specific gender classes, which often determine the form of associated words (e.g., adjectives and pronouns) and can sometimes affect the verb conjugation.

In Koine Greek, there are three grammatical genders:

  1. Masculine: This gender is often used for nouns referring to males but also includes many inanimate objects and abstract concepts. For example, ἀδελφός (adelphos) means “brother” and is […]
The Greek Noun Declensions2024-10-02T14:48:04-07:00

Example (τύπος)

An example (τύπος) represents the broader category, principle, or concept it relates to by providing a concrete and relatable demonstration of quality and characteristics. Therefore, example (τύπος) can also be used for an imprint or pattern.

After some of the disciples saw the resurrected Lord, they informed the others who were not present with them that Christ, indeed, was raised from the dead. Thomas responded to their report by stating that unless he saw the imprint of the nails in Christ’s hands, he would not believe, John 20:25.

While the Israelites were in the wilderness, God gave Moses an example of how the Tabernacle in which God would dwell among His people was to be designed, Acts 7:44. The Tabernacle was a shadow of the real heavenly Temple and, therefore, had to be done in accordance with all that God told Moses, Hebrews 8:5.

Adam was a type of the One to come that would save all those who believe in Him. Through Adam’s sin, he condemned the entire human race, for we all sinned in Adam, Romans 5:14. In contrast to the death that Adam brought, through the one to come, who is Christ, all are made alive, 1 Corinthians 15:22. In Adam we died, but in Christ we live. These two types explain the relationship the human race has to its head. We are not individually created beings; instead, we are propagated and, therefore, subject to the likeness and image of our head. After Adam trespassed and sinned, he had children after his likeness and image, Genesis 5:3. Therefore, his children, including us, are born spiritually separated from God and subject to physical death. All those who believe in Christ’s death for sins and […]

Example (τύπος)2024-08-29T07:33:52-07:00

Deceive (ἀπάτη)

Deceive (ἀπάτη) expresses the concept of misleading someone through untrue statements intended to give them a wrong impression or misrepresentation of the truth.

When the man of lawlessness comes, it will be in accordance with the working of Satan by his inherent ability with signs and lying wonders and with all unrighteous deception to the ones perishing. Those who follow him will have strong delusion upon them because they did not believe the truth but took pleasure in unrighteousness, 2 Thessalonians 2:9-10.

During Christ’s earthly ministry, the deception of the riches of this world choked out the message of the Kingdom of the Heavens many received, Matthew 13:22. Rather than following the Messiah, whom they believed was Jesus, they allowed the deceitful desire for wealth to lead them away from the promise of God.

One of the derivatives of this word emphasizes a thorough deception. Eve was thoroughly deceived (ἐξαπατάω) by Satan into eating from the tree of the knowledge of good and evil; however, Adam was not deceived (ἀπατάω), 1 Timothy 2:14. This is why sin came into the world through Adam; although, Eve was first to transgress, Romans 5:12. The sons of the unpersuaded use empty words to deceive, Ephesians 5:6. The false teachers among us thoroughly deceive the hearts of the simple, Romans 16:18. If anyone considers himself to be religious but cannot bridle his tongue, he is deceived in his own heart, James 1:26. Our sin nature uses law to thoroughly deceive us, making it impossible to live out our righteousness in Christ through law, Romans 7:11.

Those who intentionally deceive are misleading others by distorting the truth, just as Satan deceived Eve by his craftiness, they seek to corrupt our […]

Deceive (ἀπάτη)2024-07-11T06:06:54-07:00

Mental Control (πίμπλημι)

Mental Control (πίμπλημι) is a type of filling in which the person, or thing, is completely filled up in such a way as to directly influence its direction and activities; therefore, they are dominated by what is filling them.

This is the type of filling used by the Holy Spirit on the day of Pentecost in the upper room in Acts chapter two when the disciples were dominated by Him to speak with other dialects. This is not the Spiritual gift of speaking in tongues, which is a replenishing type of filling; instead, it is an Old Testament type of filling that was for the purpose of showing the Jews a sign from God.

And they were all dominated by the Holy Spirit and began to speak different languages just as the Spirit gave them to declare – Acts 2:4.

The other type of filling, which is to replenish, is also used in the same context in Acts chapter two for how the sound of a mighty rushing wind filled the house with sound as the Holy Spirit came down from heaven, Acts 2:2.

The Spiritual gift of speaking in tongues that was given to the Church as a sign to the unbelieving Jews is a different type of filling from what happened on the day of Pentecost. It is a filling up where lacking, or replenish, and the person being filled in this way maintains mental control over the use of the gift, 1 Corinthians 14:32. On the day of Pentecost the disciples did not have control over what they were speaking; however, concerning the Spiritual gift of speaking in tongues, Christians are instructed to abstain from speaking if they do not have someone who can […]

Mental Control (πίμπλημι)2024-06-27T05:53:58-07:00

Regret (μεταμέλομαι)

Regret (μεταμέλομαι) is caused when someone feels sorry or remorse concerning a previous action. It is not equivalent to repent (μετάνοια), which means to change the mind.

When Paul had to write a letter to the saint in Corinth to correct their unbecoming behavior, he was very poignant in his comments. However, even though Paul was sorry that he had to be so hard, he did not regret writing the letter, 2 Corinthians 7:8. Through the letter, he caused them to grieve; however, this type of grief brings a change of mind, not death, 1 Corinthians 7:10.

In one of His encounters with the leaders of Israel, Jesus speaks of two sons who respond in different ways to their father’s request. The first son refused to work in the vineyard; however, after considering his father’s request, he regretted his response and went to work, Matthew 21:29. The second one agreed with the father’s request but did not go. This was to point out the fact that John the Baptist came to the leaders of Israel in righteousness, and even though they did not receive him, the tax collector and harlots did. Seeing their change of mind in response to John’s message should have opened the leader’s eyes; however, they still did not regret rejecting his message, Matthew 21:32.

Judas Iscariot was a thief, John 12:6. He was the only disciple of the twelve who did not believe that Jesus was the Messiah; however, because he handled the purse, he chose to stay with them. This type of attitude led to betraying Christ for thirty pieces of silver. However, his intent was not for Christ to be put to death; rather, he was expecting them to […]

Regret (μεταμέλομαι)2024-02-22T07:13:51-08:00
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