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Wrath (ὀργή)

Wrath(ὀργή) is an outward expression of anger.

There are many times recorded in Scripture and human history of God’s wrath coming upon a people which brought their destruction, such as with Sodom and Gomorrah. Therefore, the concept of the wrath of God is often focused on the coming tribulation period, in which His wrath will be poured out in full upon the ungodly, Revelation 11:18, or swift destruction coming upon the unrighteous. However, this is not the only way in which the wrath of God is manifested. An aspect of God’s wrath is being displayed today upon the ungodly and unrighteous men who hold down the truth in unrighteousness, Romans 1:18. God is permitting them to continue in their corrupt ways, turning them over to an unapproved mind and to the uncleanness of the lust of their hearts to dishonor their bodies among themselves, receiving in themselves the punishment for such an immoral lifestyle, and filling up to the full their judgment. Therefore, in reality, they are not getting away with their corruption. This is in stark contrast to how God deals with a Christian who is acting in an unbecoming way. He will discipline us, allowing sickness, being crippled, and even death if we continue in a sinful lifestyle, for He will not allow us to be condemned with the world; therefore, when we are judged we are child-trained to correct our actions, 1 Corinthians 11:30-32. As Christians, we are not appointed unto any quality of God’s wrath, 1 Thessalonians 5:9. However, those who reject the truth are by nature the children of wrath, Ephesians 2:3.

Although the wickedness of this world today makes us very angry, especially when they lie, cheat, and use deception and […]

Wrath (ὀργή)2023-11-25T07:39:30-08:00

To Reckon (λογίζομαι)

“Reckon” expresses the concept of a determination made by a mathematical process and therefore taking into account or calculates in a logical manner, making a conclusion based upon this process.

In the fulfillment of Scripture, Christ was reckoned (numbered) among the transgressors, Mark 15:28. Even after being examined showed that no unrighteousness was found in Him, He was counted to be a transgressor by the leaders of Israel and the Romans so that they could justify putting Him to death.

The Chief Priests and scribes calculated their response to Jesus’ question concerning if John’s immersion was from men or heaven. In considering this they discussed among themselves the ramifications of saying it was from heaven and what the Messiah’s response would be, concluding to answer that they did not know rather than expose their hypocrisy, Mark 11:31.

One of the craftsmen called Demetrius, a silversmith who made shrines of Diana, called together his fellow tradesmen to stir up the city, for their profits had plummeted as a result of the truth of the gospel of the resurrected Christ taking root in Ephesus. Directing his accusation at Paul, for he had persuaded many people that there are no gods which are made with hands, Demetrius expresses his concern over their trade falling into disrepute so he calls upon them to consider Artemis and her supposed magnificence, Acts 19:26; therefore counting how much they would lose if she was not considered to be glorious.

For those who teach others the law, but then put themselves in a position where they are above the law, Paul encourages them to calculate the evidence that they will not be able to cause themselves to escape the judgment of God for doing the very things […]

To Reckon (λογίζομαι)2023-11-25T07:39:11-08:00

Wavering (διστάζω)

The concept of doubt is expressed in a couple of different ways in Scripture, and they are important to distinguish between each other. There is doubt that describes someone who is wavering (διστάζω); having two sides, and doubt that is a result of justifying a way around (διακρίνω).

Wavering is when a person is unsure, or lacking confidence. It was this type of doubting that happened to Peter after he stepped out of the boat onto the sea with Christ in Matthew 14:31 that caused him to start sinking. After the resurrection of Christ, the 11 disciples were wavering, even after seeing Him, Matthew 28:17. Wavering is not a sin but does express only having a little faith. Being of little faith is often seen in relation to how God cares for us, Matthew 6:30.

The term for doubt that could cause a Christian to sin because they are doing something while doubting is a word that means to thoroughly judge or discern (διακρίνω). “Discerning” is the positive aspect of this word where “doubt” is the negative meaning. When Abraham believed God, he did not doubt in unbelief what God was saying; rather, he took Him at His Word, Romans 4:18. He did not attempt to justify his way around what God said. If a Christian does something while doubting, they can sin, Romans 14:23. However, this is not the same as wavering or being unsure. Thoroughly judging (doubting) is being used to justify one’s actions rather than taking God at His word. In the case of food, it would be coming up with a reason to be permitted to eat something that otherwise would defile your conscience before God, such as on a special occasion, or […]

Wavering (διστάζω)2023-11-25T07:37:40-08:00

The Human Nature and How it Relates to Adam and the Christ

In discussing the human nature, there are major theological differences, especially in the realm of the spirit and soul. These disagreements are not discussed in this paper but will certainly influence the reader’s perception of what is stated. The author highly encourages the reader challenges their own thinking on this matter by solely relying on Scripture rather than theology to strengthen their understanding of and confidence in the truth regarding the human nature. This paper in no way implies, supports, suggest, or reveals that there is any change in the clear separation of the pre-Testament, Israel, Church, or Millennial Kingdom saints. These groups of believers have different promises with different content to their salvation and will always be distinct.

Where does the human soul and spirit come from? We know that the body comes from the parents, but what about the other parts of the human nature? To understand this, we are going to examine what Scripture reveals about where the body, soul, and spirit originate from and how this unique creation of God propagates, along with the fact that even though we share in our nature, we are individuals and personally liable to God.

In the creation of humans, we have two stories in Scripture that give us details on our beginning. These stories are not in contrast to one another; rather, the second one gives us more details on what God did in creating humans. In Genesis 1, we are given an overview of the renovation of the earth and the creation of Adam. God created humans; male and female1, yet He did not create both male and female. As we examine chapter two of Genesis, we find that Adam is […]

The Human Nature and How it Relates to Adam and the Christ2023-11-25T15:06:39-08:00

Speaking down (καταλαλιὰς)

Lalia (λαλιά) describes how a person speaks. The manner in which Peter spoke exposed him as one who follows the Messiah, Matthew 26:73. The Samaritan’s who came out to investigate the words of a woman claiming the Messiah was at the well of Jacob did not believe because of her speech, but because they heard for themselves, John 4:42. The leaders of Israel could not understand Jesus’ speech because they were not able to listen to His words, John 8:43, for they were out from their father the devil and could not handle the truth.

The addition of the preposition “kata” (κατα) expresses a speech that is speaking down or against another person. This type of speech comes from one who judges others, while not doing the very things they claim the others should be doing, James 4:11. Unbelievers will speak this way about those who refuse to follow in their corrupt ways, 1 Peter 3:16. In this case, our conduct is to be honorable so that when they speak down concerning us as though we are the ones doing wrong, our good works will glorify God in the day we are examined by others and they will be put to shame, 1 Peter 2:12.

As for the Christian, this type of speech is to be set aside, 1 Peter 2:1. It comes from a carnal frame of mind, 2 Corinthians 12:20, and is found alongside selfish ambition, inner burning anger, whisperings, and deceit, which are all works of the flesh. Although this type of speech is not a sin, it is unrighteousness, Romans 1:30, and therefore should not come out of our mouths. How we speak is important, for words can have a great impact on […]

Speaking down (καταλαλιὰς)2023-11-25T07:45:05-08:00
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