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Participles


The Classification of the Participle

The Ascriptive Use

The participle ascribes some fact, quality, or characteristic to the noun, or designates the noun as belonging to a general class

The participle like the adjective may modify the noun in the attributive relation. This construction may occur without an article. John 1:9

The participle may be used like an adjective in the predicate, after a verb of being.

When the participle is not accompanied by a noun it may function as a noun. This construction may be found with or without the article. It may be used as subject, object, or modifier

The Restrictive Use

The participle may denote an affirmation that distinguishes the noun which it qualifies as in some way specially defined, or marked out in its particular identity.

The Ascriptive Participle only assigns a quality or characteristic, the Restrictive Participle denotes distinctiveness.

The Telic Participle

Purpose may be denoted by the participle.

The Temporal Participle

The Participle is used in the sense of a temporal clause, where it may be translated in English by when, after, or while.

The Causal Participle

The Participle may denote that which is the grounds for action in the main verb. Here it functions in the same general relation as a causal clause introduced by because or since.

The Conditional Participle

The participle may function as the protasis of a conditional sentence.

The Concessive Participle

The participle may denote a sense of concession, being used either with or without the concessive particle.

The Instrumental Participle

The participle may indicate the means by which the action of the main verb is accomplished.

The Modal Participle

The participle may signify the manner in which the action of the main verb is accomplished. This use of the participle may be accompanied by ὡς.

The Complementary Participle

The participle may be used to […]

Participles2023-12-11T12:22:40-08:00

Verb

The Greek Verb

The verb is the part of a sentence that expresses the action or state of being. Some verbs require an object to complete the sentence where others do not due to their inherent meaning. Transitive or intransitive is a characteristic of the verb, not expressed or modified by the voice. Transitive verbs take a direct object. Intransitive verbs do not need a direct object to complete their meaning.

Five Identifying Features of the Greek Verb

The Greek verb has five identifying features: Mode (Mood), Tense, Voice, Person, Number.

Mode (Mood)

Represents the way in which the action is perceived. Two viewpoints are expressed: that which is actual and that which is possible.

Tense

Identifies type and time of action. The kind of action is the principle idea involved with the Greek tense, whereas the time of action is secondary. Kinds of actions are continuous, occurring, and completed.

Voice

Indicates how the subject relates to the action or state of the verb.

Active

The subject is producing the action or state expressed by the verb.

Middle

The subject participates in or directly benefits from the result of the action or state expressed in the verb.

Passive

The subject receives the action or state of the verb.

Person and Number

Person and number determine the relation of the subject to the action of the verb. The verb will always agree with its subject in person and number.

Deponent or Defective Verbs

Deponent means “to lay aside” and defective is used to imply that a word has no active voice. However, both terms are inadequate to describe the use of a middle or passive in place of the active voice. The active form did exist; however, through use dropped off because the middle or passive voice by the nature of the word and its use became predominate. However, to say it has “laid aside” its active voice is incorrect and contrary to the history of […]

Verb2023-12-11T12:19:31-08:00

The Only Acceptable Message for Salvation

Why is the Gospel for Salvation the only acceptable Message for Salvation?

What makes the Gospel Message so important? Is it not sufficient to simply say that if you accept Jesus you are saved? or Jesus died for you? Does it really matter what you believe or just that you believe? To understand why it is so important to accurately present the gospel for salvation today, which is Christ died for your sins, was buried, and rose again on the third day according to the Scriptures, we are going to look at what God has said throughout the Scripture and the affects on men who either modify God’s word, completely ignore it, or followed exactly what He said.

After renovating the earth [1] due to the fall and judgment of Lucifer who once reigned over the entire created universe as God’s anointed Cherub[2], God planted a garden in Eden[3] and created Adam to tend to the garden[4]. Prior to God building the woman from Adam, He gave instruction to him on how he was expected to govern his life and the consequences of failing to obey His word. Adam was free to eat from all the trees of the garden, except the tree of the knowledge of what is beneficial and what brings calamity in the midst of the garden[5]. God stated, “But from the tree of the knowledge of good and evil do not eat from it because in the day you eat from it dying you will die.”[6] Once Eve was made from Adam’s side, as the steward of his dispensation he passed on the words from God to her; […]

The Only Acceptable Message for Salvation2023-12-10T08:26:59-08:00

1 Timothy

1 Timothy – Download in PDF

1.1 Paul, an apostle belonging to Jesus Christ according to a command from God our Savior and Lord Jesus Christ, our hope, 1.2 to Timothy, a legitimate child in faith. Grace, mercy, peace are from God our Father and Christ Jesus our Lord.1.3 Just as I encouraged you to remain in Ephesus, having left unto Macedonia, in order that you should command some not to teach differently1, 1.4 nor pay attention to myths or endless genealogies, which offer debate2 rather than a dispensation from God, the [dispensation] by faith. 1.5 Now, the goal of the announcement is love out from a clean heart and good conscience and un-hypocritical faith, 1.6 from which some, having gone astray, turn unto empty words 1.7 desiring3 to be law teachers, not understanding that which they speak nor concerning what they affirm. 1.8 Indeed we intuitively know that the law is good4 if, perhaps, someone uses it lawfully. 1.9 Intuitively knowing this, that the law is not laid for a righteous [man], but for unlawful and rebellious, ungodly and sinners, impious and profane, scolders of fathers and scolders of mothers, murderers of men, 1.10 fornicators, homosexuals5, kidnappers, liars, perjurers and if, assuming it is true, there […]

1 Timothy2016-10-12T06:02:38-07:00
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