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Verb

The Greek Verb

The verb is the part of a sentence that expresses the action or state of being. Some verbs require an object to complete the sentence where others do not due to their inherent meaning. Transitive or intransitive is a characteristic of the verb, not expressed or modified by the voice. Transitive verbs take a direct object. Intransitive verbs do not need a direct object to complete their meaning.

Five Identifying Features of the Greek Verb

The Greek verb has five identifying features: Mode (Mood), Tense, Voice, Person, Number.

Mode (Mood)

Represents the way in which the action is perceived. Two viewpoints are expressed: that which is actual and that which is possible.

Tense

Identifies type and time of action. The kind of action is the principle idea involved with the Greek tense, whereas the time of action is secondary. Kinds of actions are continuous, occurring, and completed.

Voice

Indicates how the subject relates to the action or state of the verb.

Active

The subject is producing the action or state expressed by the verb.

Middle

The subject participates in or directly benefits from the result of the action or state expressed in the verb.

Passive

The subject receives the action or state of the verb.

Person and Number

Person and number determine the relation of the subject to the action of the verb. The verb will always agree with its subject in person and number.

Deponent or Defective Verbs

Deponent means “to lay aside” and defective is used to imply that a word has no active voice. However, both terms are inadequate to describe the use of a middle or passive in place of the active voice. The active form did exist; however, through use dropped off because the middle or passive voice by the nature of the word and its use became predominate. However, to say it has “laid aside” its active voice is incorrect and contrary to the history of […]

Verb2023-12-11T12:19:31-08:00

1 Timothy

1 Timothy – Download in PDF

1.1 Paul, an apostle belonging to Jesus Christ according to a command from God our Savior and Lord Jesus Christ, our hope, 1.2 to Timothy, a legitimate child in faith. Grace, mercy, peace are from God our Father and Christ Jesus our Lord.1.3 Just as I encouraged you to remain in Ephesus, having left unto Macedonia, in order that you should command some not to teach differently1, 1.4 nor pay attention to myths or endless genealogies, which offer debate2 rather than a dispensation from God, the [dispensation] by faith. 1.5 Now, the goal of the announcement is love out from a clean heart and good conscience and un-hypocritical faith, 1.6 from which some, having gone astray, turn unto empty words 1.7 desiring3 to be law teachers, not understanding that which they speak nor concerning what they affirm. 1.8 Indeed we intuitively know that the law is good4 if, perhaps, someone uses it lawfully. 1.9 Intuitively knowing this, that the law is not laid for a righteous [man], but for unlawful and rebellious, ungodly and sinners, impious and profane, scolders of fathers and scolders of mothers, murderers of men, 1.10 fornicators, homosexuals5, kidnappers, liars, perjurers and if, assuming it is true, there […]

1 Timothy2016-10-12T06:02:38-07:00

The Book of Romans

The original writing of the book of Romans was in the form of a letter. This translation has been put back into this form to emphasis the unity that is within the book, which is often interfered with by chapter and verse breaks that are very poorly placed and lead the reader to misunderstand the context – verses are often placed in the middle of sentences; some chapter breaks are in the middle of sentences and some are in the middle of a context, which lead the reader to believe a break has occurred when it has not. The verses have been superscripted to reduce distraction but still provide a reference point.


[] = Ellipsis
Italics = added for clearly. Either implied by the context or added for a smoother English translation.
a = “that which has quality of”. The Greek Language does not have the same concept of an inarticulate article as the English does.


 

The letter to the saints in Rome was written by Paul in A.D. 57-58 from Corinth. In 1 Corinthians 15:1-4 Paul reminded the Corinthian saints what the message for salvation is – Christ died for your sins, was buried, and rose again on the third day according to the Scriptures. Salvation is by faith, not by any quality of work. In this letter Paul goes beyond initial salvation into the Christian life showing how to have victory over our sin nature and walk by the Spirit. This is a Gospel that he is not ashamed of and has the natural ability to save, 1:16.

Romans Translation

The Book of Romans

1.1 Paul, a servant belonging to Jesus Christ, a called one, an apostle, having been set apart unto […]

The Book of Romans2016-10-12T06:02:38-07:00

The Weaker in the Faith

Romans 14 – Receiving alongside the weaker in the faith

Romans 14:1-6
Moreover, bring alongside[1] the one weak in the faith , not unto discerning[2] of doubts, who on the one hand believes to eat all, on the other hand the weak one eats herbs. Let not the one eating despise the one not eating, and let not the one not eating judge the one eating. For the God brings him alongside. Who are you to judge the household servant of another? To his own Lord he stands or falls. And he will stand for the Lord has the natural ability to make him stand, who on the one hand judges a day alongside another, one the other hand who judges all days, each in his own mind being fully framed[3]. The one framing the mind on the day, to [the] Lord he frames the mind and the one not framing the mind on the day to [the] Lord does not frame the mind. And the one eating, eats to the Lord, for he gives thanks to the God and the one not eating does not eat to the Lord and gives thanks to the God.

[1] Often has the meaning of bringing alongside to instruct

[2] 1 Corinthains 12:10; Hebrews 5:14

[3] Combination of two Greek words. To fill up where something is lacking and to frame the mind. Luke 1:1; Romans 4:21; 2 Timothy 4:5,17

The Weaker in the Faith2023-12-14T11:18:52-08:00

Communicating our Needs and Desires to the Father

One of the ways we communicate with the Father is to make a request on our behalf or for the benefit of another.

To Receive What You Ask for, we are to ask according to His desirous will

And this is the confidence which we have towards Him, that if, perhaps, we ask, as a lessor to a greater, something according to His desirous will, He hears us. And if, perhaps, we intuitively know that He hears us, that which perhaps we asked for ourselves we intuitively know that we will have the thing asked for which we ask from Him, 1 John 5:14 – 16

We are to ask in faith

Taking God at His word. He states that if we ask according to His desirous will we will have what we have requested.

When asking for wisdom Scripture states  …but let him ask in faith, without doubting, for the doubting one yields as a wave of the sea driven by the wind and tossed, James 1:6

 God is able to provide beyond what we could even consider possible. God spoke the universe into existence, what could you possibly ask that is beyond His natural ability to perform?

Now to the one having the natural ability to do exceedingly above all things which we ask for ourselves or think, according to the natural ability, the one working in us, Ephesians 3:20

Notice: No response from God is not an answer to your request, it means He did not hear you.

Why Do we Ask but not Receive?

We ask so that we can freely spend it according to our own pleasures

You ask and you do not receive, because you ask incorrectly, in order that you […]

Communicating our Needs and Desires to the Father2023-12-14T11:21:48-08:00
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