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To Prune (καθαίρω)

Through the concept of a vine and a vinedresser, Christ explains to the disciples the new relationship the saved will have with Him and God the Father after His resurrection. He is the vine, the source of life for the branches. The Father is the vinedresser. In John 15:2, the vinedresser lifts the branches that do not bear fruit and prunes those producing fruit so they can yield more. Lifting (αἴρω) is a word that means to pick up. Prune (καθαίρω) is derived from lifting (αἴρω). By adding a preposition to the front of the word, the meaning changes from lift to lifting away, or pruning. The intent for pruning is given within the passage. He prunes the branches so they may produce more fruit.
Take up (αἴρω) is found in several forms to emphasize the purpose of lifting. In 1 Corinthians 5:2, it is used with the preposition for “out from”. The saints of Corinth were puffed up and boasting about allowing a man who was blatantly sinning among them. Their response should have been to mourn such activities and remove, lift away, that person from among them. We, as sons of God, are not to keep company with any brother who is a fornicator, covetous, idolator, reviler, drunkard, or extortioner. Instead, these people are to be put away from us for they are malignantly evil, 1 Corinthians 5:10.
Pruning (καθαίρω) is therefore done in the life of a Christian who is producing the fruit of the Spirit by governing his life according to the desires from the Holy Spirit so that he can yield more fruit. Neither lifting (αἴρω) nor pruning (καθαίρω) implies the removal of the branch from the vine.

To Prune (καθαίρω)2024-01-18T05:33:50-08:00

Propitiation (ἱλάσκομαι)

Propitiation (ἱλάσκομαι) is the act of making compensation, thereby providing a satisfaction. In the Old Testament, propitiation is found in the place between the cherubs on the Ark of the Covenant. The place of propitiation (ἱλαστήριον).

God set forth Christ as a propitiation through His blood to demonstrate His righteousness in the deferring of punishment for previously committed sins, Romans 3:25. Therefore, we are justified out from faith through grace, not through works, because Christ’s death for sin satisfies the righteousness of God in forgiving sins, Romans 3:24. Christ’s propitiatory work not only atones for the sins of those who are saved, but the entire world, 1 John 2:2. Therefore, God is just in permitting unrighteous beings into His presence while He demonstrates an aspect of His character to the spirit beings.

The Apostle John writes that God loved the world in this way, He gave His unique one-of-a-kind Son so that all the ones believing in Him would be saved, John 3:16. His Son made a propitiation for our sins and therefore makes it possible for us to be saved, 1 John 4:10. This is how God loved the world, by giving us a Savior Who was able to satisfy the righteousness of God and provide a sacrifice for the sending away of sin.

Under the Old Testament, The Mosaic Law, God had them build an Ark for the Covenant to reside within and as a place of propitiation for the sins of the people, Exodus 25:10. Often translated as mercy seat, the place between the Cherubim on the Ark was a place of atonement or propitiation, a place of covering (כַּפֹּ֫רֶת kapporet), not of mercy, Exodus 25:17. Either kindness (חֶסֶד kesed), Psalm 23:6, compassions (רַחֲמִים rahamim), […]

Propitiation (ἱλάσκομαι)2024-01-17T06:16:43-08:00

Happy and Joy

Happy (μακάριος) is an attitude of enjoyment and delight, whereas Joy (χαρά) is contentment. In action, joy is rejoicing; however, it is different from exultation (ἀγαλλιάω), Matthew 5:12.

When the magi of the east saw the star of David rise, they knew the King of the Jews was born. They responded to this finding by rejoicing with very great joy because their discovery brought them happiness, Matthew 2:10. Zacharias is informed by an angel that the Lord has heard his supplication for a son. Elizabeth will bear him a boy, and he will have joy and gladness along with many others who will rejoice at his birth, Luke 1:14. In addressing the saints of Philippi, Paul expresses that they are his joy, Philippians 4:1. For they bring him a sense of delight just as the saints in Thessalonica, 1 Thessalonians 2:19, even though Paul has been separated from them through the persecution he was facing. Not only did they receive the gospel of the Christ, but they also took hold of eternal life through obedience to the gospel. During Christ’s ministry, as He proclaimed the gospel of the Kingdom of the Heavens, some of the Jews immediately received the message with joy; however, they were like seeds on stony ground that have no root, so they only endure for a short time, Matthew 4:16. Joy is not emotionally centered because it is also shown by the spirit beings, who do not possess a soul. There is great joy in heaven over one sinner changing his mind, Luke 15:7.

Unlike joy, which is often expressed in rejoicing because of satisfaction, happy is more of a state of mind. Happy is the man to whom the Lord does not […]

Happy and Joy2023-12-21T05:51:30-08:00

Simon the Sorcerer

Seeking to Purchase the Gift from God

Simon was a man in Samaria who practiced magic to astonish the people, through which he claimed to be someone great, Acts 8:9. Therefore, the people, great and small, all paid attention to him, saying that what he was doing was the great inherent ability of God, Acts 8:10. Sorcerer (μαγεύω) is one who practices magic (μαγεία). This is the same type of magic that street performers use today to amaze people and gain financially from them as they seek to be well-known for their skills. Simon was not the only one doing magic to obtain notoriety recorded in Scripture. Elymas, a false prophet who was known as a Sorcerer, stood against Saul and Barnabas, preventing them from speaking the Word of God to the proconsul of Paphos, seeking to turn Sergius Paulus from the faith, Acts 13:6-8. These men used magic to persuade the people that their power was from God and procure a position of high regard for themselves, giving them access to substantial wealth.

When Philip the evangelist came to Samaria proclaiming the gospel of the resurrected Christ, Simon the sorcerer was among those who believed. The signs and wonders that Philip was doing intrigued him, so he continued with Philip after being immersed, Acts 8:13. Although the Samaritans believed in the facts of the Gospel, they had not yet received the Holy Spirit because God was using this as an opportunity to show the Jews that He is accepting the Gentiles into the Church. Therefore, it was not until the Apostles sent Peter and John, who laid their hands on those who believed Philip’s message, that they received the Holy Spirit, Acts 8:16. The […]

Simon the Sorcerer2023-12-14T07:58:18-08:00

Hatred (στυγητός)

Hatred (στυγητός) expresses a despicable or loathsome attitude. It is in contrast to indifference (μισέω), which conveys the concept of not caring about the well-being of others unless it benefits you. Hate is a type of attitude likened to how a storm makes the sky appear in the distance: dark, gloomy, and threatening, Matthew 16:3.

“Hateful”, as an adjective, is only used once in scripture in Titus 3:3. In submitting to rulers and authorities so that we are ready in every good work, we are to put away blasphemy as we seek peace and show kindness to all. Not forgetting that in our former manner of life, we were disobedient, malice, and hateful while being indifferent to others. Since hateful and indifference are used together in the same sentence to describe a person’s attitude and activities, they do not carry the same meaning. This is important to note because many of our English versions translate indifference (μισέω) as hatred, thereby masking the actual meaning of indifference. The apostle John writes concerning those who say they love God but are indifferent to their fellow brother in the Lord. Since they are showing indifference to a fellow saint, they cannot be loving God, 1 John 4:20. This is not hatred towards others, but not being concerned about their well-being, for indifference expresses an attitude that is apathetic towards others because you have no particular interest in or concern about them. This cloaking in the meaning of indifference also impacts the saint’s understanding of the world system, for it does not have a loathsome or despicable attitude towards Christians; rather, it is indifferent to them. Therefore, the world system has no issue with using Christianity and Christians for its […]

Hatred (στυγητός)2023-12-14T08:09:33-08:00
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