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Testing for Approval (δοκιμάζω)

Testing for approval (δοκιμάζω) is to make a critical examination of a person or thing to determine its authenticity, drawing a conclusion about its worth. Therefore, it is testing to establish whether or not there is something of value within who or what is put to the test.

Today, the wrath of God is upon all ungodliness and those holding down the truth in unrighteousness, for they consider the knowledge of God to be of no value and are therefore given over to a mind that, when tested, fails because it is found to be full of unrighteousness, Romans 1:28. This lack of worth is seen in the conclusions that this type of unapproved mind makes, for they go against the facts presented and are not base on reality. Such as a man who claims there is no God; however, he is fully aware that the universe is more expansive than humans have currently examined, and therefore, making such a statement shows that his conclusions are not of any value. Or a scientist who claims humans came from evolution. A hypothesis that is its own worst enemy, for within its declarations, it ignores the facts and presents evidence for support that is contrary to its own theories, because the evidence actually shows that humans were created. Therefore, the mind can be in such a state from the result of rejecting truth and reality that when put to the test for approval, it fails.

A Jew who claims to rest upon the law and makes his boast in God, asserting he knows His desirous will and is able to discern for good all things for he is instructed in the law, yet breaks the very rules he states […]

Testing for Approval (δοκιμάζω)Luther Walker2023-12-23T06:39:18-08:00

No savingness (ἀσωτία)

In Ephesians 5:18, the saint is instructed to stop being drunk with wine, in which is no savingness. In many English translations the word “dissipation” is used, meaning the foolishness of using one’s money or time in a way that only seeks pleasure, resulting in these resources being wasted. However, in the original language, it is a negation of the word “save”, which expresses the lack of salvation; not focusing on using one’s time and resources in a preserving manner. Therefore, intoxicated Christians are not able to relate to the things pertaining to salvation; rather, they are wasting their time with foolishness due to seeking after pleasure. Therefore, they are not redeeming the time, Ephesians 5:16. This type of lifestyle is seen in the parable of the prodigal son, who took all his possessions and foolishly squandered them, Luke 15:13.

In Titus, Paul writes concerning the requirements of a Pastor. He is to be a one-woman type of man, meaning only married to one woman, and not have children who are accused of seeking pleasure over the things that relate to salvation, Titus 1:6. These are children who have no discipline in using their time and resources in a proper way and are living a lifestyle following after foolish things.

The things related to salvation impact our conduct. As Christians, we are not to foolishly waste our time with the things the Gentiles go after, for they seek pleasure above all else, living a lifestyle of licentiousness, running after every desire in debauchery and partying. This type of conduct leads to destruction for it does nothing more than waste the resources a person has, bringing upon them ruin. When we start to govern our lives according to […]

No savingness (ἀσωτία)Luther Walker2023-12-23T06:29:25-08:00

The Without Guile Milk of the Logical

(τὸ λογικὸν ἄδολον γάλα)

Guile is the use of words in cleverness to deceive. We see this type of vile workings in those who crucified Christ, plotting to have Him arrested, but not in public lest there is an uproar from the people, Matthew 26:4-5. After the resurrection of Christ, guile is used by Elymas, who sought to pervert the proconsul of Paphos from the straight ways of the Lord, Acts 13:8-10. Guile is an aspect of unrighteousness, for when used, what a person says may not be sinful, but the use of cleverness to manipulate others is done out of deceit, Romans 1:29.

Logical is that which comes out of proper reasoning. One who is being logical will draw inferences from premises to conclusions that are based upon, and tested by, truth. God’s word is logical and cannot be interpreted through emotions, for emotions do not require proper reasoning and are based upon feelings, not actuality or facts. Therefore, the Word of God does not use the cunning, deceitfully persuasive words of men in their wisdom; rather, it comes in Spirit and inherent ability, 1 Corinthians 2:4. Spirit is our rational part; therefore, the soulish man cannot receive the things from the Spirit, 1 Corinthians 2:11,14. Those who seek to deceive the saints use persuasive words, changing the grace of our Lord into licentiousness, according to the principles of the world by using the passions of the flesh, not the truth related to the Christ, Colossians 2:4, 8.

It is our reasonable logical religious service to present our bodies as living sacrifices to God, Romans 12:1. For the truth of the matter is, He purchased it, 1 Corinthians 6:19. Any logic that lifts itself above […]

The Without Guile Milk of the LogicalLuther Walker2023-12-23T07:20:05-08:00

Reviled (λοιδορέω)

“Revile” is to speak in an insulting way towards another.

The Pharisees reviled the blind man that Jesus healed because he questioned if they wanted to become disciples of Christ after they continued to ask him how he was healed, John 9:28. This man was blind from birth and Jesus healed him on the Sabbath as a sign to the Jews that those who do not see will see. After hearing his story, the Pharisees again call him back to recount what happened to them. They revile him because the man who was blind calls them out for not listening to him and the fact that no one has ever been healed in this manner before; therefore, Jesus has to be from God. In response, the Pharisees claim to be Moses’ disciples, insult him, and cast him out of the synagogue.

In Jerusalem, while Paul was being accused by the Jews so that the Romans would put him to death, after stating that he has lived in all good conscience before God, Ananias commanded the ones nearby to strike him. Paul calls him out for his unrighteous action, referring to him as a whitewashed wall. Paul is then rebuked for reviling the High Priest, Acts 23:4. However, Paul was not aware that Ananias was the High Priest at that time and apologetically quotes Scripture, which states they are not to speak bad concerning a ruler of the people, Acts 23:5. Although what Paul stated was not inaccurate, it was intended to be an insult and therefore not appropriate for him to say against the High Priest.

In response to being reviled, Paul speaks well of others, 1 Corinthians 4:11. Just as Christ, when He suffered for righteousness, did […]

Reviled (λοιδορέω)Luther Walker2023-12-23T07:22:36-08:00

Scandalize (σκανδαλίζω)

Scandalize is to shockingly offend a person’s moral sensibility.

In the Sermon on the Mount, Jesus speaks of a man scandalizing himself when he looks at a woman for the purpose of desiring her for adultery, for in doing so he has already committed adultery in his heart, Matthew 5:28. The kingdom of the heavens is what Jesus is preaching. After the Messiah comes, is cut off, the Temple is desecrated by Satan, and the Messiah returns in glory, He sets up a Kingdom that will last for 1000 years, Daniel 9:24-27. In setting up this kingdom, God makes a new covenant with Israel in which He writes His law within their heart, Jeremiah 31:33. In the Sermon on the Mount Jesus is giving instructions concerning the rules of this kingdom, not for today. This man scandalizes himself because he intentionally violated the law of God that is written in his heart by acting upon a thought to desire another woman by glancing at her for this purpose. Unlike under the Mosaic Law where the act of adultery, which is a sin, would be punished, he is held liable for scandalizing himself by using his members in a way that is contrary to what he knows is right even though the physical act of adultery has not been committed, for sin and scandalizing are not the same thing. This is not referring to today, for we are in a period of time in which we must learn the law of God, which for the Church is to live by grace through faith. Therefore, such desires, although we may strongly desire not to have them, do not scandalize us, for we expect to have to deal with […]

Scandalize (σκανδαλίζω)Luther Walker2023-12-23T11:33:57-08:00

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