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Obtaining by Experience Something Happening (τυγχάνω)

To obtain by experience something happening (τυγχάνω) expresses the concept of hitting the mark or attaining; therefore, that which has occurred or been accomplished. However, it does not convey the idea of something a person seeks to obtain or gain through effort. Instead, it is when something happens; therefore, they have acquired it.

When Jesus spoke of a man who was on his way to Jerusalem from Jericho, it happened to him that thieves stripped, wounded, and left him half dead, Luke 10:29. This was not something that the man sought to attain, in the sense of seeking out. Rather, this happened to him.

In attempting to deceive Jesus into saying something by which they could accuse Him, the Jews question Him about a woman who had seven brothers, who each died without a child. Therefore, as was customary, she became the wife of each brother to pass on their seed. They inquired whose wife she would be in the resurrection. In response, Jesus states that those who are worthy of the age have attained the resurrection out from the dead and, therefore, do not marry, for they are like the angels in this matter, Luke 20:35. The resurrection out from the dead has happened to them.

In Ephesus, Paul taught in the school of Tyrannus for two years. During this time, it happened to Paul that God worked miracles through him so that all of Asia heard of the word of the Lord Jesus, both Jew and Gentile, Acts 19:11. In seeking to persuade Felix to put Paul to death, Terullus speaks of the peace that has happened to them under his leadership, Acts 24:2. Experiencing something happening can relate to obtaining care, such […]

Obtaining by Experience Something Happening (τυγχάνω)Luther Walker2024-01-25T11:37:15-08:00

To Prune (καθαίρω)

Through the concept of a vine and a vinedresser, Christ explains to the disciples the new relationship the saved will have with Him and God the Father after His resurrection. He is the vine, the source of life for the branches. The Father is the vinedresser. In John 15:2, the vinedresser lifts the branches that do not bear fruit and prunes those producing fruit so they can yield more. Lifting (αἴρω) is a word that means to pick up. Prune (καθαίρω) is derived from lifting (αἴρω). By adding a preposition to the front of the word, the meaning changes from lift to lifting away, or pruning. The intent for pruning is given within the passage. He prunes the branches so they may produce more fruit.
Take up (αἴρω) is found in several forms to emphasize the purpose of lifting. In 1 Corinthians 5:2, it is used with the preposition for “out from”. The saints of Corinth were puffed up and boasting about allowing a man who was blatantly sinning among them. Their response should have been to mourn such activities and remove, lift away, that person from among them. We, as sons of God, are not to keep company with any brother who is a fornicator, covetous, idolator, reviler, drunkard, or extortioner. Instead, these people are to be put away from us for they are malignantly evil, 1 Corinthians 5:10.
Pruning (καθαίρω) is therefore done in the life of a Christian who is producing the fruit of the Spirit by governing his life according to the desires from the Holy Spirit so that he can yield more fruit. Neither lifting (αἴρω) nor pruning (καθαίρω) implies the removal of the branch from the vine.

To Prune (καθαίρω)Luther Walker2024-01-18T05:33:50-08:00

Propitiation (ἱλάσκομαι)

Propitiation (ἱλάσκομαι) is the act of making compensation, thereby providing a satisfaction. In the Old Testament, propitiation is found in the place between the cherubs on the Ark of the Covenant. The place of propitiation (ἱλαστήριον).

God set forth Christ as a propitiation through His blood to demonstrate His righteousness in the deferring of punishment for previously committed sins, Romans 3:25. Therefore, we are justified out from faith through grace, not through works, because Christ’s death for sin satisfies the righteousness of God in forgiving sins, Romans 3:24. Christ’s propitiatory work not only atones for the sins of those who are saved, but the entire world, 1 John 2:2. Therefore, God is just in permitting unrighteous beings into His presence while He demonstrates an aspect of His character to the spirit beings.

The Apostle John writes that God loved the world in this way, He gave His unique one-of-a-kind Son so that all the ones believing in Him would be saved, John 3:16. His Son made a propitiation for our sins and therefore makes it possible for us to be saved, 1 John 4:10. This is how God loved the world, by giving us a Savior Who was able to satisfy the righteousness of God and provide a sacrifice for the sending away of sin.

Under the Old Testament, The Mosaic Law, God had them build an Ark for the Covenant to reside within and as a place of propitiation for the sins of the people, Exodus 25:10. Often translated as mercy seat, the place between the Cherubim on the Ark was a place of atonement or propitiation, a place of covering (כַּפֹּ֫רֶת kapporet), not of mercy, Exodus 25:17. Either kindness (חֶסֶד kesed), Psalm 23:6, compassions (רַחֲמִים rahamim), […]

Propitiation (ἱλάσκομαι)Luther Walker2024-01-17T06:16:43-08:00

Fight (ἀγωνίζομαι)

In 1 Timothy 6:12, Paul encourages Timothy to fight the good fight of the faith. Fight (ἀγωνίζομαι) is a word that describes the struggle that an athlete has in striving to be the best in competition, 1 Corinthians 9:25. Unlike in a battle with Satan where we parlay (πάλη) against him by putting on the armor of God and standing firm, this struggle has to do with laying hold of eternal life; therefore, it involves the exercising of our senses to discern what is proper from what is wrong, Hebrews 5:14.

While Jesus was going through the cities and villages teaching on His way to Jerusalem, one of the disciples questioned Him concerning the number that would be saved, Luke 13:21. Jesus tells them that they are to struggle to enter through the narrow gate, not the way many will seek to enter, for those who do not enter through the narrow gate will not be able to find their way into the Kingdom of God, Luke 13:24. He then speaks of a time coming when the Master of the house will shut the door. All who are outside will not be permitted in, even though they claim to have eaten and drank in His presence while He taught. Jesus is the only way, and all those who seek salvation through other means will not find it, John 14:6.

Near the end of Paul’s life, while giving instructions to Timothy regarding the duties of a Pastor, he writes that he has struggled the proper struggle, for he guarded the faith, 2 Timothy 4:7. The faith Paul refers to is the doctrine concerning the good news of the Christ. Through Christ’s death for our sins, burial, and resurrection […]

Fight (ἀγωνίζομαι)Luther Walker2023-12-14T07:53:43-08:00

Brought to an Intended End (τέλειος)

In First Corinthians chapter thirteen verse ten, Paul writes of a time when a complete thing (τέλειος) will render ineffective that which is out from a part. Due to poor translations and hermeneutics applied to this passage, a lot of confusion has resulted from using “perfect”, especially around the conclusion of the use of specific Spiritual gifts and prophecy within the assembly. The Greek word τέλειος (telios), found in First Corinthians chapter thirteen verse ten, does not carry the same meaning as the English concept of “perfect”; rather, it conveys completion through bringing something to its intended end. Whether or not it is without flaw has to do with what the goal, or intent, was for that thing.

When Scripture articulates the concept of maturity concerning a human, it refers to a person’s lifestyle upon the earth, not in their resurrected state. Otherwise, it indicates completion, such as with the greater and more complete Tabernacle in the heavens that Christ entered into to obtain eternal salvation in Hebrews chapter nine verse eleven. In First Corinthians chapter two verse six, Paul writes that he speaks a wisdom for the mature, not a wisdom of this malignantly evil age. Paul uses the same concept of maturity while addressing the Christians in Jerusalem who went back to living under law and, therefore, were not training their senses to discern what is proper from what lacks in character. Solid food is for the mature, whereas milk is for the inarticulate babbler, Hebrews chapter five verse fourteen. Due to their lack of maturity, they need someone again to teach them the basics of the oracles of God. In First Corinthians chapter fourteen verse twenty, Paul uses τέλειος (telios) for maturity […]

Brought to an Intended End (τέλειος)Luther Walker2023-12-14T08:05:32-08:00

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