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Aorist Tense

The Aorist Tense Verb

The Kind of Action of the Aorist Tense:

The Aorist tense expresses punctiliar action. It states the deed is occurring without indicating continued action. The time element is basically non-existence within the tense, except for in the Indicative mode, and therefore relies upon the context.

The Constative Aorist

The action is seen as a single whole, without any emphasis on its progress. It may last but a moment, or it may last for a long time. It may have been one act, or it may have been a series of acts. The action is gathered together and presented as a point. The writer sees the whole action in a glance. This use occurs frequently in the New Testament.

The Ingressive  Aorist

The action is denoted as having occurred, but the emphasis is placed on the beginning of the action, emphasizing the entrance into a state or a condition.

The Culminative  Aorist

(Also may be known as the Consummative Aorist or the Effective Aorist)

This use conveys the results of an event, viewing it in its entirety. The event has occurred, but the emphasis is placed on the end of the action or on the state resulting from the action. It is often used with verbs which signify effort or process.

The Aorist of Historical Narrative

This use denotes past events in narration. It answers the question “what happened next?” This is the normal tense for narratives, unless there was a reason to use some other tense. It occurs frequently in the Gospels and Acts.

The Gnomic Aorist

This use denotes a generally accepted fact or truth which is so fixed in its certainty or axiomatic character that it is […]

Aorist Tense2023-12-11T12:20:51-08:00

Imperfect Tense

The Imperfect Tense Verb

The Kind of Action of the Imperfect Tense:

The imperfect tense expresses a linear or continuous action in past time. The time element is more predominate because it is exclusively used with the Indicative mode.

The Progressive  Imperfect

This use denotes action in progress in past time. This is the most common use of the tense. It draws a picture of a past event. Only the context determines whether the action is completed.

The Iterative   Imperfect

This action of the imperfect is represented as recurring at successive intervals in past time. It is sometimes difficult to tell whether an act is merely descriptive or a series of actions. The context must be studied carefully to determine which it is. It is translated into English by “kept on”.

The Customary Imperfect

This use represents an action that occurred on a regular or ordinary basis in past time. It emphasizes the regularity of the action over a period of time in the past. English would the customary imperfect by “used to”.

The Inceptive  Imperfect

This use denotes the beginning of an action or that which was upon the point of occurring, in past time. The action is continuous in past time, but the emphasis is on the beginning, not its progress. It occurs frequently in the New Testament. It may be translated by “one went to doing.”

The Inchoative Imperfect

This use denoted an action as merely begun in the past, but not carried out yet. May be expressed in English with “began.”

The Conative Imperfect

This use denotes an action that was interrupted in the past. The action was begun, but not completed.

The Tendential Imperfect

Imperfect Tense2023-12-11T12:20:41-08:00

Present Tense

The Present Tense Verb

The Kind of Action of the Present Tense:

The present tense primarily expresses linear action; however, depending on context can focus on a point in time.  With the Greek verb the time is secondary to the type of action; therefore, the present tense is not restricted to only expressing action going on in the present time. The time element is expressed by the mode more than the tense; however, the progressive force of the present tense needs to be considered regardless of what mode it is used with, especially the Subjunctive and Optative modes.

The Aoristic  Present

Denotes point-in-time action in the present time; taking place at the moment of speaking or writing without reference to its progress.

And Peter said to him, “Aenea, Jesus the Christ heals you, stand up furnish for yourself and he immediately rose. Acts 9:34

The Gnomic Present

Represents that which is assumed to be true at all times; simply affirming that something does happen under given circumstances.

The Historical Present

Portrays a past action as though it were going on at the moment it was written. It expresses vividness in dramatic narration where the writer can still picture the events in his mind as though they were still happening and he is still involved in them.

The next day John seeing Jesus coming towards him and said, “Look with discernment, the Lamb of God, the One taking away the sin of the world. John 1:29

The Futuristic Present

Pictures a future event, which is so certain to the writer that he writes of it as though it was already taking place.

The Descriptive Present

Represents an […]

Present Tense2023-12-11T12:19:13-08:00

Gospel of John – April 29 2018


John 13:1- 19

Now before the feast of the Passover, Jesus knowing that His hour had come in order that He should depart out from this world towards the Father, having loved His own, the ones in the world, loved them until the end. 13.2 And supper having come, already casting from the devil into the heart of Judas Iscariot, Simon’s son, in order that he should betray Him. 13.3 Jesus intuitively knowing that the Father had given all things into the hands and that from God He came and facing God He goes, 13.4 raising up out from the dinner and taking the garment and having received the cloth wrapped it around Himself. 13.5 Then He cast water into the basin and began to wash the feet of the disciples and wipe with the cloth, which was wrapped around. 13.6 Therefore coming towards Simon Peter and that one saying to Him, “Lord, are you washing my feet?” 13.7 Jesus answered and said to Him, “That which I do, you do not intuitively know yet. But you will experientially know after these things.” 13.8 Peter said to Him, “Never should you wash my feet into the age.” Jesus answered to him, “Except I should wash you, you have not part with Me.” 13.9 Simon Peter said to Him, “Lord, not my feet only, but also the hands and the head.” 13.10 Jesus said to him, “The one having washed does not need to have except to wash his feet, but he is entirely clean, and you are clean, but not all.” 13.11 For He intuitively know the one betraying Him. Because of this He said, “You are not all clean.” 13.12 Therefore when He […]

Gospel of John – April 29 20182018-04-29T21:59:08-07:00

The Law of the Christ – Theological Forum 2018

The Law of The Christ – Download paper in PDF.

The Law of The Christ

Caring for Members of the Body

Pastor Luther Walker

In the book of Galatians[1] Paul states that the bearing of another person’s weight[2] is filling up again the law of the Christ; yet, in Romans he writes that a Christian is not under any quality of law[3]. How do we reconcile passages of Scripture that seem to contradict each other? What does Scripture mean when it states a Christian is not under any quality of law, yet then indicates there is a law of the Christ and a law of the Spirit? Is a Christian under law or not? Ultimately this leads to the underlying question, “As a Christian, what are the guidelines for my life?” To better understand the rules of our household[4], that is to say God’s expectation for how the saved are to live their life today, we can examine how the word “law” is used in Scripture along with its normal meaning and use in everyday life so we know the difference between being under the Mosaic Law or any quality of law and filing up again the Law of the Christ by loving another saint while fulfilling the law the Spirit of life by our walk.

Since we are in the Dispensation of Grace, not the Dispensation of Law, the standard for our household is different. Scripture is very clear on the fact that a Christian is not under the Mosaic Law or any quality of law[5]; however, there is still a standard by which those who are a […]

The Law of the Christ – Theological Forum 20182018-11-11T22:50:12-08:00
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