Need a new search

If you didn't find what you were looking for, try a new search!

The Fall of Cain

In Genesis 4:7, God instructs Cain concerning the rules of his household. After God rejected the work of Cain’s hands as an offering, Cain was very angry. In response, God lays out the rule by which Cain is expected to govern his life.

And if you do good, will you not be accepted? And if you do not do good, sin lies at the opening, and its desire is unto you, and you are to rule over it – Genesis 4:7.

This is the first time in Scripture we are introduced to the sin nature. The sin nature describes the human nature bent by Adam’s fall. Through Adam’s trespass and sin, his nature became bent towards doing what is wrong, for although Eve was thoroughly deceived, Adam was not, 1 Timothy 2:14. Adam passed on this bent nature to his offspring, Genesis 5:3. Therefore, even though as humans we now inherently possess the knowledge of good and evil, we are all born with a nature that is separated from God in our spirit and bent towards wrong. However, with this knowledge, we are also to rule over our nature, not permit it to rule over us.

After Cain does not heed God’s instructions and slayed his brother as a sacrifice, he was punished. The works of his hand will no longer produce good, and he is to wander the earth, never possessing a homeland to reside in. In Cain’s response, we again encounter the sin nature when he states, “My perversity is greater than I can bear.”

And Cain said to the LORD, “My perversity is greater than I can bear.” Genesis 4:13.

In Genesis 4:7, the word for sin is in a specific […]

The Fall of Cain2024-04-25T06:26:34-07:00

Regard (נבט)

The word for looking at something in the Hebrew language is typically ראה (rah). After Lot separates from Abram and goes down into the valley to reside among the Sodomites, God has Abram lift up his eyes and look (rah) at the land, showing him all that his descendants will receive, Genesis 13:14. To gaze up on a person is expressed by שׁור (sor), Job 7:8. Those who see (rah) Job will no longer glance (sor) upon him. נבט (nabat) then relates to seeing in a way that gives regard to something; therefore, it is not specifically referring to the physical appearance, but of consideration or concern.

The distinctions in different words for how we see, are important to understand because by their use we are expressing specific meaning. When Lot’s wife turned and looked at Sodom after they had been rescued from its destruction by the Lord, she did not turn and physically glance at the city, or in fleeing decide to turn around and go back to Sodom. She turned her regard back to this extremely wicked place, and as a result God included her in the judgment by turning her to a pillar of salt, Genesis 19:26.

When Abraham is told to look towards the heaven and count the stars, God is not focusing on their appearance but on giving regard to all the stars in the heavens, Genesis 15:5. After God speaks to Moses through the burning bush, Moses hides his face so as to not look intensely or give regard to what he was seeing, Exodus 3:6. Later, the people of Israel give regard to Moses every time he goes out to the tent of meeting. When Moses entered the tent the […]

Regard (נבט)2023-11-23T17:59:41-08:00

The Human Nature and How it Relates to Adam and the Christ

In discussing the human nature, there are major theological differences, especially in the realm of the spirit and soul. These disagreements are not discussed in this paper but will certainly influence the reader’s perception of what is stated. The author highly encourages the reader challenges their own thinking on this matter by solely relying on Scripture rather than theology to strengthen their understanding of and confidence in the truth regarding the human nature. This paper in no way implies, supports, suggest, or reveals that there is any change in the clear separation of the pre-Testament, Israel, Church, or Millennial Kingdom saints. These groups of believers have different promises with different content to their salvation and will always be distinct.

Where does the human soul and spirit come from? We know that the body comes from the parents, but what about the other parts of the human nature? To understand this, we are going to examine what Scripture reveals about where the body, soul, and spirit originate from and how this unique creation of God propagates, along with the fact that even though we share in our nature, we are individuals and personally liable to God.

In the creation of humans, we have two stories in Scripture that give us details on our beginning. These stories are not in contrast to one another; rather, the second one gives us more details on what God did in creating humans. In Genesis 1, we are given an overview of the renovation of the earth and the creation of Adam. God created humans; male and female1, yet He did not create both male and female. As we examine chapter two of Genesis, we find that Adam is […]

The Human Nature and How it Relates to Adam and the Christ2023-11-25T15:06:39-08:00

Atonement (כפר – koper)

The primary meaning of atonement is “to cover”. Under the Mosaic Law, those who sinned had to make a sacrifice that would atone (cover) for their sin, in addition to a yearly atonement made by the High priest (Exodus 30:10) concerning any sins done unaware, for ignorance of the law was not an excuse for violating it.

In a Psalm of David, he writes of the God Who listens to prayer, covering our transgressions. For transgressions of the law had to be dealt with or death would come upon the one breaking it.

“Words of perversity are against me. Our transgressions You cover.”  – Psalm 65:3.

Within the tabernacle, in the inner most chamber, God had the place of atonement where the High Priest would go once a year to offer a sacrifice for the sins of Israel. It is often mis-translated as the mercy seat; however, no mercy was being expressed here, rather, it was the covering place (הַכַּפֹּֽרֶת – kap-po-ret) for sins (Leviticus 16:15).

In the New Testament, atonement is only found in translation, not the original. There is a big difference between the blood of Christ compared to what the blood of bulls and goats could accomplish, for they do not inherently have the ability to send away sin (Hebrews 10:4).

Under the New Covenant, made through the blood of Christ, our sins are sent away not covered up. The Greek language has a word that expresses the same concept of covering as the Hebrew word for atonement; however, it is never used concerning Christ’s cross work. James uses it concerning the one who turns a sinner from his error, coving a multitude of sins (James 5:20). Therefore, if Christ had made an atonement for […]

Atonement (כפר – koper)2023-11-25T08:01:34-08:00

The Betrayal of the Messiah

The Messiah’s Entry to Jerusalem

The Promise of the King, Zechariah 9:9

Two Disciples are sent to fulfill this prophecy, Matthew 21:2-4

Israel Did Not Understand Who Jesus Was, Matthew 21:6; Luke 19:40-44

The Promised Messiah

He will come from the seed of David, 2 Samuel 7:8-16

The Messiah would be born in Bethlehem, Micah 5:2

All the nations will be given to Him as an inheritance, Psalm 2:2-8

The Messiah would be cut off for a time, Isaiah 53:1-12

Seventy weeks are determined because of Israel’s transgression, Daniel 9:24-26

To finish the transgression

To seal up sin

To cover perversity (the sin nature)

The Messiah is cut off in the 69th week

The sins of the people will be laid upon Him, Isaiah 53:4-5

The Betrayal of the Messiah – Tuesday Night

The Passover Dinner is Prepared and Eaten, Luke 22:7-8

The Betrayal of Christ, Luke 22:47-48

Jesus Reveals Who Will Betray Him, Luke 22:21 ; John 13:26

Satan was Involved in the Betrayal of Christ, Luke 22:3

His attempts to Thwart Jesus failed

Those demon possessed where healed, Matthew 8:16

He Sought to Cause Jesus to Fail by Temptation, Mark 1:13

In the Garden

The agony of Jesus, Luke 22:44

The acknowledgment and willingness to do the Father’s will, Luke 22:42; John 18:11

The trail before the Sanhedrin, John 18:12-24

Jesus is brought before Annas first, John 18:13

Annas was not the High Priest now

The Betrayal of the Messiah2023-11-25T17:52:04-08:00
Go to Top